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1640 results found.
164 pages of results. 721. Epilogue to Ramessides, Medes and Persians [Journals] [Velikovskian]
... Sennacherib Artaxerxes I/Esarhaddon Necho I/Nechos Darius II/Ashurbanipal Psamtek/Psammetichos Amyrtaeus II Setnakht/Nepherites Artaxerxes II/Nabopolasser 400 112 VELIKOVSKIAN Vol. V, No. 2 Ramses III/Nectanebo I Artaxerxes III/Nebuchadrezzar Ramses IV/Nectanebo II Darius III/Nabonidus BIBLIOGRAPHY Albright, W.F ., Archaeology and the Religion of Israel (Baltimore, 1942). Aldred, C., Egypt to the End of the Old Kingdom (London, 1965). Baikie, J. A, History of Egypt (London, 1929). Breasted, J.H ., A History of Egypt (2nd ed. 1957). Breasted, J ...
722. Courses On Velikovsky [Journals] [Pensee]
... A. J. Sharp, professor of botany, University of Tennessee. Man and His Environment- Freshman honors course. Uses Velikovsky case to demonstrate that scientists have their dogma and are intolerant of ideas which conflict with their own." Suggested reading: May, 1972, Pensée. Spring, 1973. Warner Sizemore, Department of Philosophy and Religion, Glassboro State College (New Jersey). World Religions. Required reading: Worlds in Collision, Pensée (May, 1972). Yearly, both semesters. Warner Sizemore, Department of Philosophy and Religion, Glassboro State College (New Jersey). Introduction to Bible. Demonstrates the relevance of Velikovsky's work for Biblical studies. Required ...
723. Manna as a Confection [Journals] [SIS Review]
... on high. That we attempt to elucidate the way in which it occurred does not detract from the miraculous nature of the event itself. If anything, the sheer rarity of the phenomenon adds to our respect for the forces which created it, a respect which can be the more properly directed when we recognise the way in which some traditional religious rites have become directed to honouring the symptoms as much as the cause (or the causer) of this potentially very significant event. Identification of Manna DR VELIKOVSKY'S COLLATION and interpretation of the historical records of antiquity in "Worlds in Collision", which first identified for moderns the general nature of this catastrophe, includes a summary of the ...
724. The Baalim [Journals] [Kronos]
... From: Kronos Vol. X No. 3 (Summer 1985) Home | Issue Contents The Baalim Dwardu Cardona Copyright (c ) 1985 by Dwardu Cardona 1. Baal In describing the religious reformation of Josiah, King of Judah, in the 7th century B.C ., Immanuel Velikovsky stressed a verse in the Old Testament which mentions Baal, the Sun, the Moon, and the planets - in that order.(1 ) He then drew attention to the fact that Democritus used a "division" that was identical, except for the replacement of Baal with Venus - i.e ., Venus, the Sun, the Moon, and the planets. ...
725. Shattering The Myths Of Darwinism by Richard Milton (Book review) [Journals] [Velikovskian]
... ) Home | Issue Contents Shattering The Myths Of Darwinism by Richard Milton Park Street Press, Rochester, Vermont, 1997, 308 pages (originally published as Facts of Life, Corgi Books, London, 1993) Reviewer: Roger W. Wescott Milton's book is one of several that have been published in recent years challenging Darwinist evolutionism without advocating religious creationism. Among these are Darwin Retried by Norman Macbeth (1971), The Great Evolution Mystery by Gordon Rattray-Taylor (1983), Evolution: A Theory in Crisis by Michael Denton 1985), and Beyond Natural Selection by Robert Wesson (1991). Milton, indeed, cites Macbeth and Denton in support of his own arguments. ...
726. Second SIS Cambridge Conference Report [Journals] [SIS Internet Digest]
... Depending on one's chronology and the geographic region under discussion, the Bronze Age started c.3500 BC and continued for two or three thousand years until approximately 1500-500 BC, encompassing not only the main construction phases of Stonehenge and its megalithic counterparts elsewhere, but also the genesis of kingship, priesthood, human and animal sacrifice, the evolution of religious views from polytheism to monotheism and significantly to astronomers a burgeoning interest in the celestial sphere. The heart of the astronomical thesis is that changes in the Earth's near-space astronomical environment, corresponding to the orbital evolution and hierarchical fragmentation of a giant comet - possibly the progenitor of Encke's comet, have produced surges in the rate of accretion of interplanetary ...
... zone refuge thereupon began to move into safer territories-and soon came into conflict with inland tribes, especially with such as lived in elevated regions. The mercilessly advancing waters made the shore-dwellers press forward ruthlessly. They organized themselves into armies for the conquest of safe places. It appears from many myths of mankind, and from certain traits in the various religious systems of the world, that two heavenly bodies were pre-eminently the object of worship: the sun and the moon. At that remote time of which the myths collected into the Book of Revelation tell, the sun and the satellite were worshipped. These cosmic bodies were violent opponents: the sun rose in the east, the satellite in ...
728. The Two Sargons and Their Successors (PART ONE) [Journals] [Aeon]
... that such reshuffling is allowable, as long as the revision does not itself contradict the texts. The question is: Can Heinsohn, or his supporters, with or without changing the accepted sequence of the Akkadian events, match them with Assyrian history? 4. The Taxation The reason behind the revolt of Sargon of Akkad was the imposition of religious taxes by Ur- Zababa. The reason behind the revolt of Sargon of Assyrian was also the imposition of religious taxes by Shalmaneser. Here it has to be noted that Ginenthal misread his reference. The source he quoted states that Ur-Zababa commanded Sargon to "change," not "charge," the drink offering in the temple of ...
729. The Autobiography Of Nebuchadnezzar. Ch. 5. (Ramses II and his Time) [Velikovsky]
... Already the beginning of the autobiography casts light on four or five facts we know about Nebuchadnezzar. All through his life he had a feeble constitution and the appearance of a dwarf. In the talmudic tradition he is called Nebuchadnezzar the Dwarf {nanas).2 His childhood, spent in a temple, must have been responsible for Nebuchadnezzar's ecstatic religious character, which is clearly mirrored in his building inscriptions. All his life he called himself priest. Nebuchadnezzar, the novice in the temple of Ishtar, remained her worshipper as king. When building Babylon he erected or restored and rebuilt the famous Gate of Ishtar, excavated at the site of the old Babylon.3 "I built ...
730. A Few Comments Upon Re-reading "Worlds in Collision" [Journals] [SIS Workshop]
... tells of four expired world ages, and concludes: "the fifth age is that of the present'.(1 ) However, following a quotation from Warren in Buddhism in Translations, he comments: "The sixth sun or sun age ended."(2 ) No attempt is made to reconcile these two contradictory statements from the one religious tradition. 2. The Provenance of the Cimmerians The Cimmerians invaded Anatolia in the seventh century BC. Some theorists assert that they came from the Caucasus, others prefer Thrace. Velikovsky, uncharacteristically, does not mention this dispute but states categorically, "the Cimmerians wandered from Europe across the Bosphorus into Asia Minor, the Scythians crossed the ...
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