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68 pages of results. 71. Amenophis, Osarsiph and Arzu. More on the Third Intermediate Period of Egypt [Journals] [SIS Workshop]
... will become a terror to the Egyptians .. . in that day .. . five cities in the land of Egypt [will] swear allegiance to the Lord of Hosts. One of these will be called the city of the sun". The city of the sun (Heliopolis) was Osarsiph's own city; he himself was called Moses in token of his conversion to Judaism and the policy he applied of enforcing the faith. The old gods were smashed, burned, or slaughtered, and there was instituted "an altar to the lord in the midst of the land of Egypt". Shabaka and the Restoration Isaiah also promised that a saviour would be sent to the ...
72. Implications for Chronology if Certain 'Historical' Characters are Mythological [Journals] [SIS Review]
... , The Planet Mars in Ancient Myth and Religion and The Many Faces of Venus and has published many articles on mythology and archaeoastronomy Introduction Despite the fact that the 21st century is well under way, hardly a year goes by without some US senator introducing a bill to teach the Genesis version of life-history in the nation's public schools - as if Moses' version is every bit as valid as Darwin's. Although there is much entertainment value in watching political leaders embarrass themselves through increasingly desperate and disingenuous attempts to placate the Far Right we are, after all, talking about the education of our children not to mention future educators and political leaders. Is it too much to hope that, ...
73. The Legends of the Jews: Volume III - Preface [Books]
... Back | Main Contents | Volume Contents | Forward The Legends of the Jews by Louis Ginzberg Volume III Bible Times and Characters from the Exodus to the Death of Moses PREFACE "When Israel went out of Egypt, the house of Jacob from a people of strange language, Jacob was His sanctuary and Israel His dominion." Jewish legend attempts to describe how God's sanctuary, the religion of Israel and His dominion, the beginnings of Israel as a nation, arose in the time between the Exodus from Egypt and the entrance into the Holy Land. Moses is regarded not only as the greatest religious guide of Israel, but also as its first national leader; he is " ...
74. Horeb: The Mountain of God [Journals] [SIS Review]
... From: SIS C & C Review 2004:2 Incorporating Workshop 2004:3 (August 2004) Home | Issue Contents Horeb: The Mountain of God Emmet Sweeney One of the perennial questions of biblical history is the location of the Mountain of God, on who summit Moses is said to have received the Ten Commandments. The official' site is what is now called Mount Sinai in the Sinai Peninsula. Yet there is much evidence, both from the Scriptures themselves and from later Jewish tradition (as recorded, for example, in Josephus which would suggest a location in north-western Arabia, ancient Midian. In fact, the Exodus account makes a location in Midian virtually inevitable ...
75. The Rites Of Moloch [Journals] [Kronos]
... Copyright (c ) 1977/1984 by Dwardu Cardona (Editor's Note: The reader is also referred to the recent article in BAR (Jan./Feb. 1984), pp. 31-51, on "Child Sacrifice at Carthage . . . " -LMG) I Prior to their entry into Canaan, the Israelites were admonished by Moses not to fall prey to the rites of the Ammonite god known as Moloch (also rendered Molech, Milc(h )om, and/or Malcham). These rites involved the offering of children as burnt sacrifices to the god. Moses warned: " . . . thou shalt not let any of thy seed pass through the ...
76. The Bible Myth : The African Origins Of The Jewish People by Gary Greenberg (Book review) [Journals] [Velikovskian]
... are somewhat broader than the content. For Greenberg does not reject all of the Bible as myth, only the earlier portions of Biblical history. Often, Greenberg treats even the origin accounts more as garbling or transmogrifications than as fabrications. Thus, it is significant that he does not deny that there was an Exodus, that there was a Moses, that there was a David, and so on. Perhaps the title of Chapter 15, "Rewriting the History of Ancient Israel's Origins", would have been a much more accurate title for the book as a whole. The word "African" in the subtitle is also rather misleading. One might be led to expect something ...
77. The Tutankhamun Deception (Book Review). C&C Review 2002:1 [Journals] [SIS Review]
... ], he reports Carter as once threatening to publish throughout the world Documents which will present a true and scandalous account of the exodus of the Jews from Egypt'. O'Farrell accepts uncritically the theories of his friend Ahmed Osman [4 ] that Yuya, the great-grandfather of Tutankhamun, should be identified with the patriarch Joseph; that Akhenaten was Moses and was driven with the Semites from Egypt; that Tutankhamun returned to the Aten religion and reinstated the old gods as mediators with God (precursors of the angels) '. Osman argues that Jesus and Joshua are one and the same - and that both are Tutankhamun [5 ] .. ., that Tutankhamun went to Sinai [ ...
78. In Defence of the Gods [Journals] [SIS Workshop]
... must remember that the volition of a bicameral person was his auditory hallucination or god, and so the volition of each pharaoh was Osiris, the chief god, who was his "ka" or bicameral voice. Osiris commands the building of the pyramids to his glory in the same way that a millennium later Yahweh with great architectural detail commands Moses to build an ark and a tabernacle to his glory (Exodus 25-27), or as the Greek earth Goddess, Demeter, commands that a temple be built at Eleusis to her glory (Homeric Hymn to Demeter, lines 271ff.), or in many other examples. In Egypt, however, when the pharaoh dies - as ...
79. Venus and the Jubilee [Journals] [Aeon]
... Venus cycle. For instance: (1 ) There is no mention, not even the slightest hint, of any celestial element in the biblical account of the origin of the jubilee. The jubilee concerns itself with the usage of arable land and with the status of slaves but, other than stating that the laws were given by God to Moses, we are given no understanding as to how or why the laws relating to the jubilee came about. This matter can be fertile ground for speculation, and we shall return to examine it later. (2 ) The two kinds of "atonement" did not strike me as comparable when I first read Worlds in Collision, and ...
80. The Seer of Our Time. Part 2 (Oedipus and Akhnaton) [Velikovsky]
... in him, and he wrote The Interpretation of Dreams. One would certainly assume that Freud, who recognized the prevalent role of the Oedipus complex, also overcame it: the recognition of a complex is almost tantamount to conquering it. Yet Sigmund Freud's was a different case, and of this he himself gave proof in his last book, Moses and Monotheism, written at the age of eighty and published shortly before his death. In that book Freud tried to prove that Moses was but a disciple of Akhnaton, the first monotheist; Akhnaton was "the first and perhaps the purest case of monotheistic religion in the history of humanity." One is surprised to read this evaluation ...
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