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Search results for: moses in all categories
676 results found.
68 pages of results. 401. Society News [Journals] [SIS Workshop]
... sold. Orders and remittances to Val Pearce (Mrs), Overseas Publications Secretary, 57 Meadway, Harpenden, Hertfordshire, England. "Enquire Within": Ipuwer and Exodus In January 1983, a listener to Radio 4's Enquire Within asked whether there was any mention in Egyptian records of the biblical plagues and the Exodus of the Israelites under Moses. A rabbinical scholar who appeared on the programme said that there was no mention of this event in Egyptian records. However, several listeners wrote in to the programme drawing attention to Worlds in Collision, in which Dr Velikovsky had not only attributed the cause of the plagues to extraterrestrial activity within the solar system, but had also argued ...
402. Book Reviews [Journals] [SIS Workshop]
... California, on the existence of electromagnetic emissions before earthquakes (see WORKSHOP 5:2 , p. 30). Of particular interest to SIS members are the sections on the historical relevance of earthquake phenomena. Sodom and Gomorrah, the events at the time of the Exodus, and Balaam's ass are all Biblical events explicable in such terms. Moses is seen as a man well versed in secret Egyptian writings which enabled him to observe the precursors of approaching earthquakes and take advantage of such knowledge: his burning bush was one such sign - a pre-earthquake light due to static charging like St Elmo's Fire. Although earthquake sounds are mentioned as sometimes like trumpets, the obvious connection with the ...
403. Hammurabi and the Revised Chronology [Journals] [Kronos]
... Hammurabi's dates was made by Donovan Courville. In The Exodus Problem and its Ramifications (Loma Linda, 1971), II, p. 300, Courville places the reign of Hammurabi in the period ca. 1411-1368 B.C . (see Chapter XVII, "The Era of Hammurabi"). This would make Hammurabi exactly contemporaneous with Moses which raises some interesting questions, though beyond the scope of the present paper. - LMG] 11. Ages in Chaos, Chapter 2. 12. R. Weill, XIIe dynastie, royauté de Haute-Egypte et domination Hyksos dans le Nord (Cairo, 1953). 13. Smith, Alalakh and Chronology, op. cit. ...
404. The Baalim [Journals] [Kronos]
... of the Babylonian names of Saturn. See the Cambridge Ancient History (3rd ed.), 1, 2, 738. 28. A. Caquot, op. cit., p. 89; W. F. Albright, op. cit., p. 124. 29. A. de Grazia, God's Fire: Moses and the Management of Exodus (Princeton, 1983), p. 54. 30. W. R. Smith & S . A. Cook, "Baal," Encyclopaedia Britannica ( 195 9 ed.), Vol. 2, p.836. 31. W. A. Heidel, The Day of Yahweh ( ...
405. A Brief Response to Marvin Luckerman [Journals] [Catastrophism & Ancient History]
... early Divided Kingdom. I agree that they do so, but I believe that the Iron Age also covers these periods. For example, the late Dr. Aharoni wrote in the Biblical Archaeologist, "We therefore arrive at a most startling conclusion: the Biblical traditions associated with the Negeb battles cannot represent the historical sources from the days of Moses and Joshua, since nowhere in the Negeb are there any remains of the Late Bronze Age. However, the reality described in the Bible corresponds exactly to the situation in the Middle Bronze Age, when two tels, and two tels only, defended the eastern Negeb against the desert marauders, and the evidence points toward the identification of ...
406. "King Living in Truth". Part 1 (Oedipus and Akhnaton) [Velikovsky]
... to an even greater degree he was a forerunner of Christ: "Akhnaton's idea of god is closer to the Christian concept than to the Mosaic."9 In this evaluation Abraham anticipated Freud. (The chronological truth is, as I have elucidated in the extensive material contained in Ages in Chaos, that Akhnaton was not a teacher of Moses nor his contemporary, but of a much later generation.) Abraham clearly saw the Oedipus urge in Akhnaton, yet be thought that Akhnaton lived in a monogamous marriage with his queen Nefretete and that the urge was only an urge. He did not recognize that Akhnaton not only suffered from the Oedipus complex but was the prototype of Oedipus ...
407. The Ring of Truth by Isaac Vail [Books]
... conclusion that they have no meaning at all. A second thought, however, urges us to recognize that all world-thought, however absurd it may now appear, originally had a meaning. It makes no difference whether a fossil be dug from Silurian piles of rock or from the archaic beds of mythology, the fossil must have a meaning. Moses and Homer and Hesiod and a multitude of other ancient writers did not speak of dragons and of serpent monsters to perpetuate a distasteful joke upon credulous mankind. Romans, Greeks, Egyptians, Hindus, Parsees, Chinese, Norsemen and Mexicans did not worship a dragon god, annihilate countless victims upon his altars, carve and paint his nondescript ...
408. The Parting of the Waters of the Red Sea [Journals] [SIS Workshop]
... 8 ] What I hope to have shown is merely that you cannot dispose of the Parting of the Waters just by showing that tidal forces could not have done the job. References 1. I. Velikovsky, Worlds in Collision (1950), I, III, "The Hurricane" 2. Moshe Pearlman, In the Footsteps of Moses. (As I have access only to a Swedish translation I cannot specify page number, etc. The exact wording of the passage may have differed in the English original). 3. L. Ginzberg, Legends of the Jews III, 49, as quoted by Velikovsky in Worlds in Collision, I, IV, "Boiling ...
409. Mankind's Delusion. Ch.1 Of Racial Memory (Mankind in Amnesia) [Velikovsky]
... the grown sons now capable of overpowering the father, the tyrant in the cave. And symptomatically, following his own diagnosis of behavior, Freud returned in his last book to the days of the Exodus, only to display a scotoma- no plagues, no convulsion of nature, no terrifying experiences at Mount Sinai, only the stoning of Moses, the father symbol, by the children of Israel in the desert.[16] Freud was nearly correct in his diagnosis when he wrote that mankind lives in a state of delusion, but he was unable to define the etiology: in this case, the nature of the traumatic experience. In the frame of collective amnesia, ...
410. Noah's Ark: I - The Ship on Ararat (Part A) [Journals] [Kronos]
... above the country of Minyas in Armenia a great mountain called Baris, where, as the story goes, many refugees found safety at the time of the flood, and one man, transported upon an ark, grounded upon the summit, and relics of the timber were for long preserved; this might well be the same man of whom Moses, the Jewish legislator wrote."(4 ) So, similarly, according to the better known Flavius Josephus, who wrote in circa 100 A. D.: ". . . the Ark landed on a mountaintop in Armenia. The Armenians call that spot the landing place, for it was there that the Ark came safe ...
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