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68 pages of results. 271. Aeon Volume III, Number 4: Contents [Journals] [Aeon]
... surrounding Osiris. PAGE 24 Velikovsky in America Duane Vorhees chronicles the events leading up to the publication of Worlds in Collision. Page 34. On Mars and Pestilence Ev Cochrane analyzes the worldwide myth of Mars as an agent of pestilence and disease. PAGE 59 Psychoceramics Frederic B. Jueneman speculates on the nature of scientific discourse. PAGE 80 Freud's Moses, by Yosef Hayim Yerushalmi Reviewed by Ev Cochrane PAGE 94 Aeon Announcements AEON Publications. The Velikovsky Conference. Aeon Volume III, Number 4 CONTRIBUTORS Lewis M. Greenberg, Professor of Art History at the Moore College of Art & Design in Philadelphia. Formerly, Editor-in-Chief of KRONOS which he co-founded in 1975. Prof. Greenberg co-authored the ...
272. "The Basest Of The Kingdoms". Part 2 Ch.2 (Peoples of the Sea) [Velikovsky]
... and Chronicles and it is also assumed by some biblical scholars that he had his hand in composing the books that go under the names of Nehemiah and Ezra and that could have been originally a single book. He was guided by the vision of the past-the misty time of the patriarchs, the days and years when the nation, led by Moses, went through its most sublime period rich in tribulations, the seven centuries of settled life under judges, prophets, and kings, that ended for the Northern Kingdom of Israel when crushed by the Assyrians, and left Judah to continue for one hundred and thirty-five years in its struggle against the overwhelming odds of Babylon and Egypt until it ...
273. Joseph and Imhotep [Journals] [Catastrophism & Ancient History]
... in the last chapters of Genesis and the first chapters of Exodus as follows. Two years after the Seven Lean Years began, Jacob and his seventy decendants besides Joseph were invited by the Pharaoh to settle in the land of Goshen in the northeast part of the Nile Delta; thus began the sojourn in Egypt. About 350 years later, Moses was born and taken in by the daughter of Pharaoh to raise in the royal household. Forty years later he witnessed an Egyptian soldier beating an Israelite and killed him. He then fled to Midian where he lived close to forty years during which time the pharaoh died. (The only Egyptian pharaoh to reign long enough to satisfy this ...
274. Philologos | The Legends of the Jews: Volume IV [Books]
... passed mainly in persecuting David and his followers. Saul would have died immediately after the Amalekite war, if Samuel had not interceded for him. The prophet prayed to God that the life of the disobedient king be spared, at least so long as his own years had not come to their destined close: "Thou regardest me equal to Moses and Aaron. (67) As Moses and Aaron did not have their handiwork destroyed before their eyes during their life, so may my handiwork not cease during my life." God said: "What shall I do? Samuel will not let me put an end to Saul's days, and if I let Samuel die in his ...
275. Comments on Greta Hort's 'The Plagues of Egypt' [Journals] [SIS Workshop]
... reasonable success, the connections she establishes for the last four are thin - and questionable. It is interesting that her summary of the hail and thunderstorm omits any mention of the fire mingled with the hail', fire that ran along the ground'. Moreover, by subtle phraseology she manages to locate the storm in Upper Egypt, whereas Moses and Pharaoh must have been in Lower Egypt and Exodus speaks of hail throughout all the land of Egypt'. Her translation of West wind into North wind and Red Sea into Nubia give her infinite flexibility but lack all evidential value. As Roterde is brought down in vast quantities annually, the first khamsin should have re-created the ninth plague ...
276. Night of the Gods: The Stone [Books]
... had its Semitic form in Anu, as in Anarnmelech (react Anu-malik) = Anu-is-prince; and the female counterpart of Anu was Anath. Thus we have the city both-Anath twice (Josh. xix, 38; Judg. i, 33).93 " The stone of the Sakrah which AIlah (be he exalted and glorified) commanded Moses to institute as the Kiblah" of Jerusalem, or direction to be faced at prayer, had the Aksa mosque, built round about it by Solomon-this is the Kubbat as Sakhrah or fatuous Dome of the Rock-Mahomet likewise at first recognised this Rock as his kiblah, but was afterwards, commanded to substitute the Kaabah stone at Mecca.94 ...
277. Haremhab: Assyrian Vassal or XVIIIth Dynasty Pharaoh? [Journals] [Kronos]
... the other hand, the fact that it contains the tombs of the great majority of XVIIIth, XIXth, and XXth Dynasty pharaohs and none from those which, according to Velikovsky, intervened between them is consistent with the conventional view (which I accept) that these three dynasties followed one another without a break. The Memphite Tomb Chapel of Mose . Although the text on the chapel walls is damaged, the family relationships emerge clearly, as do the references to the activities of certain of its members during the reigns of particular pharaohs. I assume that Carlucci does not challenge the identification of "the enemy from Akhetaten" with Akhenaten. On this basis, then, we obtain ...
278. Man's Divine Mirror [Books] [de Grazia books]
... legend, is that all of the traits of the divine do amount to a creature not unlike man. That Elohim created man in his or their image is, of course, a direct statement of the Hebrew Genesis, and if one were to compose a physiological mosaic from all references to Yahweh, the mosaic would evolve to look like Moses and act like him, including how Moses would like to have acted. The Divine Mirror, it seems, is more perfect than the gazer. For it contains all of his qualities and all of his dreams and desires. Sometimes these are contradictory, but the mirror finds a solution. It may show a god with devilish features ...
279. KA [Books]
... 249 "powerful ones of terrible aspect", is a natural one in the ancient world, where there were traditions of creatures or phenomena dangerous to behold, such as Medusa, who turned to stone those who saw her. White robes, breastplates of double thickness (at Gryneion and in the presence of an ark), masks (Moses), and mirrors (Perseus), are among the protective devices recorded. Right at the start of the play, Oedipus finds himself close to a shelf of rock. At Delphi, a suppliant embraced the omphalos, the stone shown in vase paintings as set in the ground at the shrine (which may originally have been not ...
280. KA [Books]
... ground." This recalls the giant Antaeus, who derived his strength from the ground, and was defeated when Herakles lifted him up. Line 704: A messenger reports the revels of the Bacchants. One of them obtains water from rock by striking with a thyrsus, another strikes the plain and gets wine. Compare the words spoken to Moses, Old Testament Exodus XVII:6 : "Behold. I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel." Line 757: Their ...
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