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Search results for: moses in all categories
676 results found.
68 pages of results. 261. Eastern Anatolia and Velikovsky's Chronological Revisions I [Journals] [Kronos]
... on record was Daiukku, the Deioces of the Greeks, who is cited in Assyrian records in 715, and the Median Empire begins under his successors.(16) Note, then, that 121 years elapse between the first mention of the Medes in 836 and their first known ruler, Daiukku, attested in 715. The Armenian historian Moses of Khoren, who wrote perhaps in the eighth century A.D ., fills in this gap, however, with four Median kings precedingDaiukku,whose names, though obviously derived from a Greek source, bear striking resemblances to the names of certain Mitannian rulers.(17) The names found in Moses of Khoren (taken from ...
262. The Legends of the Jews: Volume II - Joseph [Books]
... to invite their doom by their peculiar lisp. At the same time, Jacob's words contained the prophecy that Joshua the son of the man Nun, the "fish," would lead Israel into the Holy Land. And in his words lay still another prophecy, with reference to the sixty thousand men children begot in the same night as Moses, all cast into the river with him, and saved for the sake of his merits. The number of boys thrown to the fishes in the river that night was equal to the number of men in Israel upon the earth.[375] Ephraim received a special and separate blessing from his grandfather. Jacob said to him, ...
... the formation of the earth's crust, with its associated minerals, in the fact that it was once surrounded by rings of agueous vapor, containing much of its present solid matter, which fell as mighty deluges. The last of these rings descended at the time of the Noachian deluge and caused that catastrophe, which is so graphically described by Moses, and which tradition has sung in the ears of every tribe of Adam's race. The formation of these rings was caused by the intense heat, which drove to an immense distance every substance which could be reduced to vapor, and where they formed as annular bands or rings similar to those surrounding the planet Saturn at the present time ...
264. Avaris and El-Arish (Forum) [Journals] [Kronos]
... rites simply because Abraham - "the first Hebrew" - did not himself worship Saturn is asinine. What have the deeds of the father to do with those of his children? Or why is it imperative that the children should have followed in the faith of their father? As I stated in the paper in question, Abraham, like Moses after him, attempted to turn his followers away from Saturn but, like Moses, he failed.(4 ) Despite the fact that the Saturnian age had already come to an end, Abraham's descendants were quick to revert to the worship of Saturn - as I aim to show in a future essay. Were it not so, ...
265. A Seven Year Famine in the Reign of King Djoser with Other Parallels between Imhotep and Joseph [Journals] [Catastrophism & Ancient History]
... ago most scholars tried to date Joseph in the time of the Hyksos. A few pioneers like Donovan Courville suggested the Middle Kingdom as the setting for the story of Joseph which is the present author's opinion. Chetwynd attempts to stretch Joseph back to the Old Kingdom. This is an important problem; in future issues as we date Shishak, Moses, and Abraham we will also date Joseph more closely. The Famine This remarkable text [see Bibliography] describes a terrible famine which took place in the reign of Djoser, a king of the IIIrd Dynasty, and lasted for seven years. Budge, Ixi The Book of Genesis describes a similar seven-year famine in Joseph's time. Genesis ...
266. Monitor [Journals] [SIS Review]
... droves vainly searching for El Dorado, the kingdom of gold. In reality El Dorado was a mythical being, the golden king of the Golden Age, ritually represented by a man covered in gold dust which he washed off in a sacred lake. The most the greedy Spaniards could have found were gold objects ritually sacrificed in the lake. Moses and Mars The Moses mystery: The African origins of the Jewish people, by Gary Greenberg Details of Moses and Akhenaten, which some have used to declare them one and the same historical person, can alternatively be used to suggest their common mythological origin. In particular there is the legend that Moses suffered from leprosy and that plague was ...
267. Puritanism, Misogyny, and Female Sexuality [Journals] [Aeon]
... raised table or block where blood sacrifices or burnt offerings were submitted to a deity. First fruits remind one at once of the firstborn (the opener of the womb) which, as we have seen, were often offered as a sacrifice to divinities. Thus in the Book of Exodus it is told: "And the Lord spoke to Moses, saying. Sanctify to me every first-born that opens the womb among the children of Israel, both of men and of animals; for they are mine...You shall set apart to the Lord every first-born that opens the womb and every firstling that comes of the animals that you have; the males shall be the Lord's ...
268. Sidelights on Velikovsky's 'Ages in Chaos' [Journals] [Catastrophism & Ancient History]
... Earth, which classic chroniclers named Typhon. To the Greek and Latin information about the comet that Velikovsky gathered with truly marvelous pains-taking, I am now able to add a notice I found in Gershom Scholem's Sabbatai Sevi: The Mystical Messiah.2 On page 438 of this fascinating volume we learn that in the year 1666 a young man called Moses Suriel from Brussa, Turkey, presented himself to fellow Jews as a prophet, upholding the claim of the pervert Shabatai Zevito the crown of anointed (christ)sovereign and savior of Israelites. "By way of confirming his message he pointed to a comet that had appeared in those days, and explained that the same sign had appeared ...
269. Velikovsky's Dreamwork [Journals] [Aeon]
... in Christian and anti-Semitic Vienna. From this conflict, in which he struggled with himself, he emerged victorious...about the time when, unknown and obscure, he wrote his book on dreams. (14) Unfortunately, however, at least from Velikovsky's perspective, in Freud's last years his earlier struggle remanifested itself in the anti-Mosaic Moses and Monotheism. In the opening remarks of his 1941 article, Velikovsky described his objectives, conclusions, and Stekelian methodology: [T ]he interpretation which I arrived at is the dominant one, first, because it deals with an important problem in the life of the dreamer, and second, because it appears repeatedly in most of ...
270. Afterword [Journals] [Kronos]
... Sun, but, as is known from many sources, Ammon was the planet Jupiter. (3 ) Sagan next presents "Velikovsky's Principal Hypothesis", and he purports faithfully to tell what it is. I will follow this for two or three pages, and the reader will have enough. Sagan says: "at the moment that Moses strikes his staff upon the rock, the Red Sea parts. . . ." Later, "after the death of Moses .. . the same comet comes screeching back for another grazing collision with the earth. At the moment when Joshua says "Sun, stand thou still upon Gibeon; and thou, Moon, in the ...
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