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Search results for: moses in all categories
676 results found.
68 pages of results. 241. The Archaic Trauma. Ch.1 Of Racial Memory (Mankind in Amnesia) [Velikovsky]
... the Collective Unconscious, translated by R.F .C . Hull (Princeton University Press, 1968), pp. 3-7, 12-13. 5 Ibid., pp. 13-15,23. 6 Ibid, p. 43. 7 "Racial Memory", Encyclopedia of Psychoanalysis (1968), p. 361. 8 Freud, Moses and Monotheism in Works, edited by James Strachey (1955), vol. 23, pp. 132-33. 9 Ibid., p. 80. 10 Freud, "Analysis Terminable and Interminable", in Works, edited by Strachey, vol. 23, p. 220. 11 Freud, An Outline of Psychoanalysis, Part ...
242. Letters [Journals] [SIS Review]
... and iron) are unsuitable materials for storing shamir. It does not mention the Ark, directly or indirectly; nor does it talk of engraving gold, a metal so soft that it can be engraved easily with a bronze tool and, therefore, hardly a candidate for the attentions of shamir. 2. The Ark housed the tablets of Moses according to the Bible. These were suitably inscribed by the mysterious shamir according to legend........ (p . 2, 5th para.). Where is the legend that says the tablets of Moses were inscribed using shamir? I am unable to find anything like that in Ginsberg. 3.' ...
... pupil Wilhelm Stekel, Velikovsky moved to Tel Aviv, beginning another series of monographs, Scripta Academica Hierosolymitana, conceived as the cornerstone of an academy of science in Jerusalem. In 1930 he published the first paper to suggest that epileptics are characterized by pathological encephalograms. In 1939 Velikovsky came to the United States to research a commentary on Freud's work Moses and Monotheism. While reflecting on Freud's thesis, Velikovsky had conceived the possibility that the Pharaoh Akhnaton, the real hero of Freud's book, was the legendary Oedipus, an idea later developed in Velikovsky's book Oedipus and Akhnaton. It was this research that began to carry him further and further into apparent incongruities of ancient history. Tales of ...
244. Syllabi for Quantavolution [Books] [de Grazia books]
... ., Scientists Confront Velikovsky; M. Truzzi, el., The Zetetic Scholar (excerpts); A. de Grazia, "The Coming Cosmic Debate in the Sciences and Humanities, " (offprint). II. Mircea Eliade, The Myth of the Eternal Return; D. Talbott, Saturn; A. Grazia, "Moses and the Management of Exodus;" J. Ziegler, YHWH; Plato, "Critias" and "Timaeus (selections);" A. Isenberg, "Devi and Venus;" III Claude Schaeffer, Stratigraphie Comparée.. (translated portions); A. de Grazia, The Rise of Homo Schizo (excerpted chapters) ...
245. Bookshelf [Journals] [SIS Review]
... buried treasure from ancient sources. This time the source is the copper scroll from the Dead Sea scroll collection, which is an inventory of large quantities of gold, silver, jewellery etc. with coded instructions for their hiding places in the Middle East. The author believes the Essenes at Qumran were descendants of Egyptian priests who left Egypt with Moses. They were followers of Akhenaten who was pharaoh at the time of Joseph and Jacob. The Ark of the Covenant by Roderick Grierson & Stuart Munro-Hay Wiedenfeld & Nicolson, £30 An historical assessment of the Ark from the time of Moses to its symbolic presence in Ethiopia, whither legend has it that it was taken from Jerusalem by ...
... , sought guidance from "The Gad" or Seer, an oracle of Hermes in the Cave of Adullam, where he is described as the "Prophet Gad". This illustrious tribe of "valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war", was especially blessed by Moses when he uttered his last words and testament. They were words which elevated Gad above all others: "Blessed be he that enlargeth Gad; he (Gad) dwelleth as a Lion and teareth the arm with the crown of the head.14 "These words are of great significance, for they were a play on words relative ...
247. The Heavenly Host [Books] [de Grazia books]
... . Then other peoples of the world confess to more than one god. Such are the Hindus and Taoists, for instance. They need not agree, either, on the definition of he gods of their pantheon, any more than the Teutons, Greeks, or Romans would have agreed upon theirs. A peculiarity of the Hebrew religion of Moses was its very early achievement of an abstraction of the Lord which permitted an easier succession of gods (so long as integrity of a Hebrew nation was preserved). This is so despite many deviations and p polytheistic cults, and much editing of the story to stress the unity of the Lord. Not all early Hebrews were devout worshiper ...
248. Summary and Closing Address [Journals] [SIS Review]
... rather than actual, and a clue to a mythological figure is that similar stories are told from widely separated cultures. So attempts, for example, to find the historical Gilgamesh are oblivious to the fact that Gilgamesh's mythological characteristics are similar to those of Heracles and other mythological characters, and the same applies to, for example, Samson. Moses, in the view of Cochrane, also has characteristics which make it more than likely that he is a mythological figure. The opening of the Red Sea, for example, was a classical mythological motif, similar to an event in the story of Jason and the Argonauts, and others. In his view, astronomical phenomena were often ...
249. A Short Biography of Immanuel Velikvosky [Journals] [SIS Review]
... pathological encephalograms would be found characteristic of epilepsy. He also planned the establishment of an academy of science in Jerusalem and started a new series, Scripta Academia Hierosolymitana, to which Weizmann contributed the first paper, in biochemistry. Freud's Heroes Velikovsky knew Freud personally and had been corresponding with him for several years by the late 30's. Inspired by Moses and Monotheism, recently published by Freud, Velikovsky began work on a study of Freud's three heroes, Oedipus, Akhnaton, and Moses. Entitled Freud and His Heroes', the book was also to have contained an analysis of Freud's own dreams as related in various places in his work. (This study, later called The Dreams ...
250. The Garden, the Fall, and the Restoration [Journals] [Kronos]
... ) one finds the happiness that is in the Self. Such a one who is self-controlled in Yoga on God (Brahma) enjoys undying bliss.(17) The wise who have united their intelligence (with the Divine) renouncing the fruits which their action yields. . .reach the sorrowless state (18) In the story of Moses the conflict between allegiance to internal deity and the external planetary deity is discernible. In Exodus 3:13-14 the Lord reveals his name to Moses: And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and ...
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