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Search results for: moses in all categories
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... he delivered him from the enemy, notwithstanding he had sinned, because of his own proper disposition, which was good. Whereupon the king betook himself to thanksgivings and sacrifices to God; after which he presently went over all that country which he ruled round about, and taught the people, as well the laws which God gave them by Moses, as that religious worship that was due to him. He also constituted judges in every one of the cities of his kingdom; and charged them to have regard to nothing so much in judging the multitude as to do justice, and not to be moved by bribes, nor by the dignity of men eminent for either their riches ...
... the Hyksos. The persecution started with the misstatements of Manetho, the Egyptian, whose nation was freed from the Hyksos by the Jews. In later years anti-Semitism has been fed from many other sources. [~ 10:95- 98] Manetho was an Egyptian writer, historian, polemicist, and anti-Semite, inventor of a baseless identification of Moses with Typhon, the evil spirit, and the Israelites with the Hyksos; also, contradicting himself, he identified Moses with the rebellious priest Osarsiph ho called to his help the lepers of Jerusalem in his war with his own country. [439] Thus, during the early part of World War II, when Hitler's Axis was more ...
183. Foreword (Oedipus and Akhnaton) [Velikovsky]
... From "Oedipus and Akhnaton" © 1960 by Immanuel Velikovsky | FULL TEXT NOT AVAILABLE Contents Foreword Two decades ago, on the shore of the eastern Mediterranean, somewhere between Egypt and Greece, I read Freud's last book, Moses and Monotheism, and was prompted to read more about Akhnaton, the real hero of that book. Soon I was struck by some close parallels between this Egyptian king and the legendary Oedipus. A few months later I found myself in the libraries of the New World, among many large volumes containing the records of excavations in Thebes and el-Amarna. This study carried me into the larger field of Egyptian history and to the concept of Ages in Chaos ...
184. Star Names: Their Lore and Meaning [Books]
... present forms of some of them may be, are but modern and trivial when one goes back into the dim past to their probable fountainhead among the Himalayas and on the Ganges, or along the banks of the Euphrates, where the recent study of mythology discovers their origin in serious connection with the most ancient of earthly religions, long antedating Moses, "attempted explanations of natural phenomena," drawn from observations on the earth and in the sky of the powers of nature and of nature's God. The world-wide field of research that I have endeavored to traverse, containing the records of four or five millenniums, it need hardly be said demands for its exploration the best efforts, ...
185. The Ark And Tent Of Meeting [Journals] [Aeon]
... "the tabernacle," whereas the JPS version, which I prefer for its more precise translation, mentions a "tabernacle, even the tent of the testimony;" [2 ] "the tabernacle of the tent of meeting;" [3 ] as well as plain "tabernacle." Elsewhere it is stated that: "Now Moses used to take the tent [which one?] and to pitch it without the camp and he called it the Tent of Meeting." [4 ] This is all very confusing, an area for a Hebraist to sort out, but it could be that the KJV "tabernacle" of Joshua 18:1 is the one ...
... "Meropes anthropoi". If there were an Upper or Northern Meru presumably there was a Lower or Southern Meru as well, just as in Britain we trace the Cassi or Catti, occupying Northern Scotland including the Orkney-Shetlands, and who were also the power in Wessex. A queer sidelight is thrown upon the Ethiopians in an apocryphal history of Moses recounted by Josephus. In this Moses, as the general of Pharaoh, waged war on the Ethiopians, drove them into their city of Meru which he captured despite its powerful defences because Tharbis, daughter of King Merops, betrayed it into his hands on his promise to marry her, which he did.11 Although Irenaeus and other ...
187. Minds in Chaos [Books] [de Grazia books]
... planets moving round the sun in the same direction in orbits which are approximately circular and which lie nearly in the same plane. Dr Velikovsky asserts that this was not always so, but that in past times their orbits intersected; collisions between major planets occurred, which brought about the birth of comets. He states that in the time of Moses, about the fifteenth century B.C ., one of these comets nearly collided with the earth, which twice passed through its tail. [The earth experienced] the disrupting effect of the comet's gravitational pull,... intense heating and enormous tides... incessant electric discharges... and the pollution of the ...
188. Artificially Structured Biblical Chronologies [Journals] [SIS Review]
... 800 years. One such synchronism occurred in AD 69-70 when the temple at Jerusalem was destroyed, with the 2300 year component being incorporated into a prophecy of Daniel [8 ]. Another important cycle was the symbolic 25 year Lunar/Sothic cycle, which ran through the Sothic recorded date of 1321 BC [9 ]. The editor (Moses?) of the chronologies in Genesis knew of at least the first two of those fixed dates and used them in his re-arrangement of the Genesis chronologies. The major amendment was to relocate the symbolic/cyclical year 600 of Noah [10] and the deluge. He did this by bringing them forward from 27,531 BC, ...
... of similar religious ideas in remote regions, inhabited by different races, is interesting subject of study; furnishing, as it does one of the most important links in the great chain of communication which blade together the distant families of nations." (Prescott's Mexico, vol, i. p. 59.) 2. Divine Legation of Moses vol. iii. P 991. 3. "The learned Brahmans," observes Mr. Erkine, "acknowledge and adore God, without form or quality, eternal, unchangeable, and occupying all space; yet they teach in public a religion in which, in supposed compliance with the infirmities and passions of human nature, the ...
190. Forum [Journals] [SIS Review]
... was safe to quote the Exodus story in its present form as evidence that the Israelites were monotheists at that time. It is obvious, even to one who knows nothing of Hebrew history and literature, that a great many of the Old Testament stories have been extensively edited in order to conform with monotheism, and disguise the original protagonists. Moses himself was represented with horns until the Middle Ages, showing him to have been the universally venerated horned god. His serpent rod identifies him with the snake goddess of Crete and Greece, and his ability to strike water from the desert rock shows that originally he was one with the Great Goddess, who is represented as the source of ...
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