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676 results found.
68 pages of results. 121. Testing Rohl's Test of Time [Journals] [Aeon]
... tome too, the book is nicely balanced and acts to invest the author with immediate, far reaching authority which may, in fact, prove undeserving, for Rohl's scheme may yet be revealed as just another failed attempt to reach the elusive truths behind this obscure and important period in world history. Consider, for example: The notion that Moses led Israel's exodus from Egypt at the close of the Middle Kingdom is Velikovsky's, not Rohl's, and that the New Chronology in its present form did not initiate that concept. On the other hand, insistence that Joseph was vizier to Amennemes III is David Rohl's exclusive contribution. Be aware, too, that the estimated mid-fifteenth century BC ...
122. The Great Terror [Journals] [Kronos]
... often cause civilized peoples to regress to primitive terror?(16) The Law was given under conditions which were very trying on the healthiness of body and soul. It was pedagogically wrong, as history shows, to have chosen a Venus (Typhon) approach as the proper moment for the announcement of the Decalogue. Tradition has it that Moses was an expert in star gazing, an art which would have enabled him to foretell the approach of the comet (Venus) three days in advance. At a time when sorcery was kept in high esteem, it must have been felt that the appearance of the celestial intruder had been conjured up, either by prayer or by some ...
123. "A Silly Season". File II (Stargazers and Gravediggers) [Velikovsky] [Velikovsky Stargazers]
... journalistic ethics. A certain Martin Gardner, writing in the Antioch Review about "the hermit scientist" and the "preposterous theory" of a comet that became Venus, said this about the content of Worlds in Collision: "The first visit to the earth of this erratic comet was 1500 B.C ., precisely at the time Moses stretched out his hand and caused the Red Sea to divide." This would be an unbelievable coincidence. "Fifty-two years later the comet's return coincided with Joshua's successful attempt to make the sun and moon stand still." Another unbelievable coincidence. With these few lines the reviewer circumscribed the story of the book. In Worlds in Collision ...
124. Review: Act of God, by Graham Phillips [Journals] [SIS Review]
... books by New Age Egyptologists over the last few years. When Michael Reade first kindly lent me the book I must admit to groaning inwardly, as I found both its appearance and presentation a bit off-putting. The front cover carries an eye-catching but otherwise irrelevant picture of the Khafre Pyramid, along with the grab' words God, Tutankhamun, Moses and Atlantis. This clever if obvious contrivance shows that the Author, a media studies lecturer, certainly knows his subject - but does he know anything about Egyptology? In the typically New Age' notes on the back cover, Graham Phillips says this is a real-life historical detective story, which is his special area of expertise. He ...
... important primitive discovery Daphne not a tree Emphatic demand for antediluvian longevity The new Babel Nine memoranda Primeval human history The ancient ethnic view Biblical and true Plato's antediluvian age The consensus of all ancient religions The " Stone Age " in the light of our results Origin of postdiluvian laws and states An imaginary conversation A pagan testimony To those who hear not Moses and the Prophets Conclusion APPENDIX. ILLUSTRATIONS. KEY TO ANCIENT COSMOLOGY NIGHT SKIES OF EDEN THE ANTIPODAL POLAR MOUNTAINS THE EARTH OF THE HINDUS. NO. 1. THE EARTH OF THE HINDUS. NO. II THE EARTH OF THE PERSIANS THE NAVEL OF THE EARTH THE EARTH OF COLUMBUS THE EARTH OF DANTE THE WORLD OF HOMER Frontispiece. ...
126. Changes in the Times and the Seasons, Part 1 Venus Ch.5 (Worlds in Collision) [Velikovsky] [Velikovsky Worlds in Collision]
... With the end of the Middle Kingdom in Egypt, when the Israelites left that country, the old order of seasons came to an end and a new world age began. The Fourth Book of Ezra, which borrows from some earlier sources, refers to the "end of the seasons" in these words: "I sent him [Moses] and led my people out of Egypt, and brought them to Mount Sinai, and held him by me for many days. I told him many wondrous things, showed him the secrets of the times, declared to him the end of the seasons."(11) Because of various simultaneous changes in the movement of the ...
127. Group Mind in Development (Hegel and Freud) [Journals] [Kronos]
... do in the mind of an individual. . . . without the assumption of a collective mind . . . social psychology in general cannot exist. . . . The required continuity in the mental life of successive generations. . . . seems to be met by the mental inheritance of psychological dispositions.(2 ) And again, in Moses and Monotheism, Freud writes, "We must conclude that the mental residue of those primeval times has become a heritage which with each new generation needs only to be awakened, not to be reacquired."(3 ) Thus, "the primitive mind is, in the fullest meaning of the word, imperishable."(4 ...
128. Arsu the Syrian [Journals] [Catastrophism & Ancient History]
... 000 diseased followers, and King Amenophis was forced to flee. He sent his five-year-old son, Sethos (also called Rampses after his grandfather Rampes) to a friend for safe keeping. The Solymites pillaged the land and were evidently even worse than the Hyksos rulers of an earlier time. For some reason the leader Osarseph changed his name to Moses. This is extremely significant, for precisely in this time period we have written evidence of one "Mose" who was powerful enough to dismiss a vizier from office (JEA, Vol. 15, 1929, 243). This is described in Papyrus Salt 124, now in the British Museum, and some historians have identified this ...
129. Confusion Breeds on Assumptions [Journals] [SIS Review]
... . Instead, as the energy path is followed through, more and more information resulting from concurrent action is revealed. Unfortunately, in following the mytho-historical record and accepting it as correct, it was not possible to make a clear distinction between past Ages because no clear line had been drawn between the Deluge and the Flood. The Book of Moses is accepted as the infallible scriptural record and Moses is regarded as living in the era of the Flood. However, in Genesis, Ch. 1, verse 14, Moses relates of the time when there were seasons before the advent of night and day – even though it was the two greater lights (Sun and Moon) that ...
130. The Hyksos (Ages in Chaos) [Velikovsky]
... 76. The Israelites Meet the Hyksos Even before the Israelites reached Mount Sinai they met the multitudes of Amalek. At Meriba, which is at the foot of Horeb, where the people thirsted for water, in the bed of a stony valley "came Amalek, and fought with Israel in Rephidim" (Exodus 17:8 ). Moses, Aaron, and Hur went up to the top of the hill and prayed there when Joshua fought with Amalek. At some stages of the battle Amalek had the upper hand, but EXODUS 17:13-16 .. . Joshua discomfited Amalek and his people with the edge of the sword. And the Lord said unto Moses, Write ...
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