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Search results for: moses in all categories
676 results found.
68 pages of results. 111. The Fall of Imperial Egypt [Journals] [Velikovskian]
... royal line of Ramses II and Merneptah, the same cannot be said of Amenmeses. Indeed there is clear evidence to suggest that the latter was a usurper. (5 ) Even more intriguingly, this king, whose name we could reasonably imagine a Greek hearing as Amasis, actually appears to have used the latter part of his name – Mose – as a title. A document of the time which mentions a ruler (not necessarily a king) named Mose, prompted discussion as to whether a king of that name could have reigned near the end of the 19th Dynasty. In the words of R.O . Faulkner "Mose was apparently a nickname of the king then ...
112. Society News [Journals] [SIS Workshop]
... in the form of introductory papers by two of the Conference speakers. David Salkeld gave us part 1 of his thesis A Harbinger of the Exodus. He had been intrigued by the fact that Velikovsky, in all the research he did concerning the question What if the Exodus were a real event? ', never followed up the subject of Moses, even though his original research had been on Freud, Oedipus and Moses. David posed the question, If Moses were an historical figure, then how was it possible that any man could do what Moses did? '. Having given his audience a very convincing argument of just how this was possible, David then promising to reveal ...
113. A Chronology for the Middle Kingdom and Israel's Egyptian Bondage [Journals] [SIS Review]
... four centuries (Gen. 15:13 mentions 400 years; Ex. 12:40 speaks of 430), and on the other we have implications that the period was spanned by only three generations (cf. Gen. 15:16 and the genealogy of Ex. 6:14-20; in spite of the long lives attributed to Moses' ancestors, this genealogy does not fill more than 350 years even if we place the birth of every son in the year of his father's death). H. H. ROWLEY has deduced from the latter material a stay in Egypt of only about 130 years [41]. However, a careful study of all this material ...
114. Velikovsky, Glasgow and Heinsohn Combined [Journals] [SIS Review]
... royal line of Ramesses II and Merneptah, the same cannot be said of Amenmesse. Indeed there is clear evidence to suggest that the latter was a usurper [28]. Even more intriguingly, this king, whose name we could reasonably imagine a Greek hearing as Amasis, actually appears to have used the latter part of his name - Mose - as a title. A document of the time which mentions a ruler (not necessarily a king) named Mose, prompted discussion as to whether a king of that name could have reigned near the end of the 19th Dynasty. In the words of R.O . Faulkner Mose was apparently a nickname of the king then ruling ...
115. Flavius Josephus Against Apion Book 1 [Books]
... distinct manner also. 8. For we have not an innumerable multitude of books among us, disagreeing from and contradicting one another, [as the Greeks have,] but only twenty-two books, (8 ) which contain the records of all the past times; which are justly believed to be divine; and of them five belong to Moses, which contain his laws and the traditions of the origin of mankind till his death. This interval of time was little short of three thousand years; but as to the time from the death of Moses till the reign of Artaxerxes king of Persia, who reigned after Xerxes, the prophets, who were after Moses, wrote down ...
116. Freud and Velikovsky Part II [Journals] [Catastrophism & Ancient History]
... Germanus40 He tried to distinguish the true Jew by what he designated "ideals." Thus he lectured Wortis, "Ruthless egotism is much more common among Gentiles than among Jews, and Jewish family life and intellectual life are on a higher plane."41 He managed nothing better than this in his effort to describe the solitary contribution of Moses to humanity. Yet Freud always derived the virtues, the glorious qualities of Jews from the religion they were first taught at Sinai. (He claimed, with German punditry, they learned it in "Qadesh"- wherever that was.) Nor could he affirm with unfaltering honesty that the sorcery which he called science would do equally ...
117. The Legends of the Jews: Volume II - Preface [Books]
... a collection of Jewish legends that deal with Biblical personages and events. The sources of those legends and explanations of some of them will be given in the last volume of the entire work, and the numbers throughout the work refer to the notes in the concluding volume. My original intention was to continue Volume II up to the death of Moses, but the legendary material clustering around the life and death of Moses is so abundant that practical considerations demanded the division of this material, in order not to make the second volume too bulky. The division chosen is a natural one. This volume closes with the Exodus, and contains the deeds of Moses in Egypt, while the ...
118. A Comprehensive Theory on Aging, Gigantism and Longevity [Journals] [Catastrophism & Ancient History]
... the sequential abatement that followed. II. Longevity and its Abatement Having examined the fossil record and having reasons to question its classical construction, we shall now look into another issue- prehistoric longevity. We will examine in the ancient Hebrew writings some striking parallels to fossil and biological size abatement. We begin with the Book of Genesis. Here Moses recorded the age of about ten ante-diluvian patriarchs as being mostly in the range of 900 years. Typically this is dismissed incredulously on rather casual grounds, considering our current age levels circa 75 years, plus or minus 25. One somewhat common conjecture is that Moses and his contemporaries perhaps counted cycles of months rather than years, yielding " ...
119. The Mosaic Calendar [Journals] [Aeon]
... of an overall submission on calendric theory. It was this abbreviated form that caught the attention of AEON's Editor. Liel argues, in one section, that modern practice does not reflect this calendar. Whether modern practice supports the original Biblical information is not the issue. My task, as a catastrophist historian, is to recover the situation under Moses' administration, particularly where it seems to argue in favor of the same 5-day adjustment we find applied in Egypt and other nations who reformed their 360-day calendar, a situation with which scholars are well acquainted. Better still, the Mosaic edicts seem to point up the time-frame in which the imperative occurred- that is to say, specifically ...
120. Myth and the Origin of Religion [Journals] [Pensee]
... realities. Other mythologists have dealt with the Exodus story, and we will choose three to compare with Velikovsky: Martin Buber, Theodore Gaster, and Johannes Pederson. Each of these men was intimately acquainted with the Hebrew scriptures, the culture of the Hebrews and other Near Eastern peoples, and the history of that region of our planet. Moses (Michelangelo) Martin Buber, writing in his book, Moses, defines away the Exodus as a historical event early in his interpretation of the scriptures: "The Biblical narrative itself is basically different in character from all that we usually classify as serviceable historical sources. The happenings recorded there can never have come about, in the historical ...
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