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Search results for: moses in all categories

676 results found.

68 pages of results.
... that was made, he considered the whole mass, and separated the light and the darkness; and the name he gave to one was Night, and the other he called Day: and he named the beginning of light, and the time of rest, The Evening and The Morning, and this was indeed the first day. But Moses said it was one day; the cause of which I am able to give even now; but because I have promised to give such reasons for all things in a treatise by itself, I shall put off its exposition till that time. After this, on the second day, he placed the heaven over the whole world, ...
Terms matched: 1  -  Score: 76  -  31 Jan 2001  -  URL: /online/pubs/books/josephus/ant-1.htm
92. Freud and Velikovsky Part I [Journals] [Catastrophism & Ancient History]
... Second Psalm: Why are the nations enraged? And why do the peoples plot in vain? The kings of the earth rise up, And the rulers take counsel together, Against the Divine and against His anointed. The father of psychoanalysis was happily occupied in the summer of 1938 with the final portion of his last book, The Man Moses and the Monotheist Religion, already well advertised in the world press. His Amsterdam publisher issued it in August, and before the author arranged his euthanasia in September the next year, he had the satisfaction of observing how it enraged many of the Jewish nation. He received appeals and exhortations from far-dispersed Jews who wanted him to refrain from ...
Terms matched: 1  -  Score: 76  -  06 Mar 2003  -  URL: /online/pubs/journals/cat-anc/vol0302/069freud.htm
... will know that Jones attacked Dr. Velikovsky on this point, totally irrationally. The essay is actually a brilliant piece of analysis. Dr. Velikovsky then went on to continue his observations about Freud in the chapter in Oedipus and Akhnaton, entitled "A Seer of our Time." That brief chapter represents the most insightful analysis of Freud's Moses and Monotheism which has been published to date. In it he points to Freud's curious failure to utilize psychoanalytic theory in his analysis of the Pharaoh Amenhotep IV, Akhnaton. Dr. Velikovsky's own writings have not avoided that challenge. He has cautiously applied psychoanalytic theory throughout his work. In the chapter in Worlds in Collision entitled "A ...
Terms matched: 1  -  Score: 76  -  29 Mar 2004  -  URL: /online/pubs/books/milton/047psych.htm
94. Worship Of The Morning Star, Part 1 Venus Ch.9 (Worlds in Collision) [Velikovsky] [Velikovsky Worlds in Collision]
... "the star of your god, which you made to yourselves."(38) St. Jerome interprets this "star of your god" as Lucifer (the Morning Star).(39) What image of the star was carried in the wilderness? Was it the bull (calf) of Aaron or the brazen serpent of Moses? "And Moses made a serpent of brass, and put it upon a pole."(40) Of this serpent it is said that it was made with the purpose of providing a cure for those bitten by snakes.(41) Seven and a half centuries later this brazen serpent of Moses was broken by King Hezekiah ...
Terms matched: 1  -  Score: 73  -  03 Jul 2007  -  URL: /online/no-text/velikovsky/worlds/1092-worship.htm
... nor were thence expelled, either on account of bodily diseases, or any other calamities of that sort; yet will I briefly take notice of what Apion adds upon that subject; for in his third book, which relates to the affairs of Egypt, he speaks thus: "I have heard of the ancient men of Egypt, that Moses was of Heliopolis, and that he thought himself obliged to follow the customs of his forefathers, and offered his prayers in the open air, towards the city walls; but that he reduced them all to be directed towards sun-rising, which was agreeable to the situation of Heliopolis; that he also set up pillars instead of gnomons, ...
Terms matched: 1  -  Score: 72  -  31 Jan 2001  -  URL: /online/pubs/books/josephus/apion-2.htm
... laws, or in the remembrance of what charges his father had given him at his death; but he discharged every duty with great accuracy, that might have been expected from such as are aged, and of the greatest prudence. He now resolved to go to Hebron, and sacrifice to God upon the brazen altar that was built by Moses. Accordingly he offered there burnt-offerings, in number a thousand; and when he had done this, he thought he had paid great honor to God; for as he was asleep that very night God appeared to him, and commanded him to ask of him some gifts which he was ready to give him as a reward for his ...
Terms matched: 1  -  Score: 71  -  31 Jan 2001  -  URL: /online/pubs/books/josephus/ant-8.htm
97. The Two Major Censuses in the Book of Numbers [Journals] [Catastrophism & Ancient History]
... city of Houston, Texas. These governmental units each contain about two million persons. 2. The Midwives in Goshen. When the Hebrews settled in Egypt they did not fill the land of Egypt. They did occupy the province or county of Goshen, the furthest outlying distributary of the Nile delta in the northeastern sector. This is where Moses was born, c. 1527 B.C ., some 80 years before the Exodus. There were but two midwives serving all Israel at this time, and their names are given (Exodus 1:15). In Third World countries today a midwife in agricultural villages can easily serve a population of 1,000; more ...
Terms matched: 1  -  Score: 71  -  05 Mar 2003  -  URL: /online/pubs/journals/cat-anc/proc2/19two.htm
... Footnote 27: See ref. 7.) While some of this material may have a value in a qualitative sense, none of these examples provide anything resembling a chronological synchronism, and none provides any worthwhile contribution to the problem of a truly historical Scripture as distinguished from a proposed compilation of myths and legends. A vaguely inferred connection between Moses and the era of Sargon of Akkad is made on the basis of similarity of the inscription of Sargon with the story of Moses as an infant having been hid in the bulrushes of the Nile. Another inferred connection links Akhnaton of Dynasty XVIII with Moses' era on the basis of the monotheistic beliefs of both; another would link Moses ...
Terms matched: 1  -  Score: 71  -  19 Jun 2005  -  URL: /online/no-text/exodus/exodus-v2.htm
... Flavius, the Jewish historian of the first century, polemized against Apion, the grammarian, and against Manetho, his source, but accepted and supported the view that the Israelites were the Hyksos. Julius Africanus, one of the Fathers of the Church, wrote on the authority of Apion that in the days of Ahmose the Jews revolted under Moses.6 Eusebius, another Father of the Church, in his Canon wrote a gloss to the name Cencheres of one of the later kings of the Eighteenth Dynasty (his identity is not known): "About this time Moses led the Jews in their march out of Egypt."7 5: Manetho, though making the Hyksos ...
Terms matched: 1  -  Score: 65  -  01 Apr 2001  -  URL: /online/no-text/velikovsky/ages/chap-1.htm
100. Micah's Ark [Books] [de Grazia books]
... .." Writes Sammer: "Velikovsky evidently saw in the name a reference to the oracle of Dan." I agree, and Yehu might be interpreted as a form of Yahweh. But Velikovsky did not proceed to identify the oracle further, although this would have strengthened his case all around. In my book on God's Fire: Moses and the Management of Exodus there occur the following lines: We hear that on one occasion the Ark was duplicated by a young man named Micah in his home, a surprising occurrence, reminiscent of claims that the nuclear bomb can be home-made. The lad's mother was quite proud of him; she had consecrated her silver for the purpose ...
Terms matched: 1  -  Score: 64  -  29 Mar 2004  -  URL: /online/pubs/books/degrazia/burning/ch04.htm
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