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784 results found.
79 pages of results. 741. Continuous Versus Discontinuous and Self-Perpetuating Versus Self-Terminating Processes [Journals] [Catastrophist Geology]
... Canada - Eagle Butte, Alberta and Dumas, Saskatchewan. Geophysics, 41/6 : 1261-1271. Selig F., Wallick G.C ., 1966: Temperature distribution in salt domes and surrounding sediments. Geophysics, 31/2 : 346-361. Van der Knaap W., Eijpe R., 1968: Some experiments on the genesis of turbidity currents. Sedimentology, 11/1 : 115-124. Weller J.M ., 1959: Compaction of sediments. Bull. Am. Assoc. Petr. Geol., 43/2 :273310. ...
742. Cratonic Stability and Rapid Erosion Events [Journals] [Catastrophist Geology]
... 22/4 :369-389. Fairbridge R.W ., Fink[ C.W ., Jnr., 1979: Cratonic erosional unconformities and peneplains. Amer. Jour. Sci., in press. Finkl C.W ., Jnr., 1979: Stripped (etched) landsurfaces in southern Western Australia: their morphology, genesis, classification, and distribution. Aust. Geogr. Studies, in press. Finkl C.W ., Jnr., Churchward H.M ., 1973: The etched landsurfaces of southwestern Australia. Jour. Geol. Soc. Aust. 20/3 :295-307. FinkI C.W ., Jnr., Fairbridge ...
743. The AAAS Symposium on Velikovsky [Books]
... growing gap between the standards upheld by scientists when they face other scientists and the standards they uphold when they face the public. In public it evidently becomes more difficult for scientists to wrestle their egos to the ground, and this leads them to say things they would never try to get away with among colleagues." (1 ) The genesis of the symposium held on Immanuel Velikovsky began with a letter by Walter Orr Roberts, a past-president of the AAAS (American Association for the Advancement of Science) to Stephen L. Talbott, editor of the journal, Pensée dated July 18, 1972. Roberts had read the first issue of Pensée containing the article "Velikovsky Reconsidered, ...
744. Pul and Tiglath-Pileser III - A Response to Jonsson [Journals] [SIS Workshop]
... no difference for Hoshea's reign, since 8/739 LM and 1/740 LM were the same year in North Israel. 15. The eth is the Hebrew accusative marker and is not translated. The presence of two distinct accusative markers with a conjunction between them further emphasises the separateness of their objects. There are cases, such as Genesis 4:2 , eth ahiw, eth Hevel' ( 'his brother: Abel'), where there is an explicative function - but not with a waw. 16. The notation shamash atallu means no more than the sun was obscured'. It has been argued, but not yet proven conclusively, that this refers to ...
745. Integration or Alienation: A Case Study of the Twelve Tribes [Journals] [Catastrophism & Ancient History]
... to William the Conqueror and in the Germanic tribes of the same period. 17. One of the most acclaimed living Bible scholars, Nehemah Leibowitz, constantly points to the unique contribution of each word in the text in her commentaries of the Five Books of Moses. For one such example, see p. 226, Studies in Bereshit [Genesis], Jerusalem: Alpha Press, 1972 (Hebrew), 1976 (English, Aryeh Newman, Trans.). 18. Plato also uses tension as a major pedagogic and philosophic force in his work. All of his philosophical treatises are organized as dialogues, pegging Socrates on one side against all other characters on the other. ...
746. Graham Hancock [Journals] [SIS Internet Digest]
... that they were intended to be a memorial to what the Egyptians called "the First Time" of Osiris. All this, at any rate, was made very clear in a BBC documentary in 1994 (The Great Pyramid:Gateway to the Sky) and a documentary made by Graham Hancock and I for the Discovery Channel in 1995 (Genesis in Stone)-both of which were well-known and readily available to Julian Hudson. Indeed very recently I worked with another BBC crew, directed by Jean-Claude Bragard of the Ancient Voices series, where I also gave an extensive interview on all these points. I also made sure that Julian Hudson and Jean-Claude Bragard would at least co-ordinate on ...
747. Hannes Alfvén (1908-1995) [Journals] [SIS Internet Digest]
... that attempts to say how the universe came to be, either four thousand or twenty billion years ago." "Since religion intrinsically rejects empirical methods, there should never be any attempt to reconcile scientific theories with religion he said. An infinitely old universe, always evolving, may not, he admited, be compatible with the Book of Genesis. However, religions such as Buddhism get along without having any explicit creation mythology and are in no way contradicted by a universe without a beginning or end. Creatio ex nihilo, even as religious doctrine, only dates to around AD 200" he noted. The key is not to confuse myth and empirical results, or religion and ...
748. Theomachy in the Theater: on the Fringes of the Collective Amnesia [Journals] [Kronos]
... for men's loyalties, try, with more or less skill, to reply to this fundamental questioning. Two theories meet head on in this spiritual battle: The first, turning principally on the Judeo-Christian tradition, sees in the Creator a Good God, author of the world and of matter according to a plan which is explained in the biblical Genesis. God being good and creator of matter, the latter must necessarily be good by its very nature. All further questioning becomes irrelevant. This conception of things, which ensures peace of mind, has been able to satisfy the masses, but has never won the support of the elite, for it avoids in its simplicity the problem ...
749. Tektites and China's Dragon [Journals] [Kronos]
... Publishing Co., Belmont, California, 1973 revised printing), p. 205. 38. Note the following interesting comments by H. Baumann "Sex and Erotica " Encyclopedia of World Art, XII (N .Y ., 1966), p. 896- ". . . the phallic component is also recognizable in the genesis of the Chinese dragon myth (the dragon being the royal yang symbol). As a winged male principle the dragon is intermediary between the winged phalluses of early Mediterranean symbolism and the Ungud snake (Ungud signifying primeval time) of north-western Australia, with which the medicine man tries to identify himself. In his trance he sings to his ...
750. A Note on the Term "Hyksos" [Journals] [Kronos]
... geographical grounds. In I Samuel 15:7-8, we read: "And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt. And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of his sword." This and other Biblical references (Genesis 16:7 ; 20:1 ; 25:18) "give us only the general direction of Shur- i.e ., its location was somewhere in the proximate vicinity of Egypt and E[ast] of it . . . [though] some believe that in biblical times Shur' was a reference to a ...
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