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Search results for: genesis in all categories
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... 5, 11; which reward or wages the truly religious prophets of God never required nor accepted, as our Josephus justly takes notice in the cases of Samuel, Antiq. B. V. ch. 4. sect. 1, and Daniel, Antiq. B. X. ch. 11. sect. 3. See also Genesis 14:22, 23; 2 Kings 5:15, 16, 26, 27; and Acts 8;17-24. (9 ) Whether Josephus had in his copy but two attempts of Balaam in all to curse Israel; or whether by this his twice offering sacrifice, he meant twice besides that first time already mentioned, ...
532. From the Death of Saul to the Death of David [Books]
... B. VI. ch. 10.,) that this city was called Solyma, or Salem, before the days of Melchisedec, but was by him called Hierosolyma, or Jerusalem. I rather suppose it to have been so called after Abraham had received that oracle Jehovah Jireh, "The Lord will see, or provide," Genesis 22;14. The latter word, Jireh, with a little alteration, prefixed to the old name Salem, Peace, will be Jerusalem; and since that expression, "God will see," or rather, "God will provide himself a lamb for a burnt-offering," ver. 8, 14, is there said ...
533. From the Death of David to the Death of Ahab [Books]
... that the queen of Sabaea could well omit such a present as this balsam tree would be esteemed by Solomon, in case it were then almost peculiar to her own country. Nor is the mention of balm or balsam, as carried by merchants, and sent as a present out of Judea by Jacob, to the governor of Egypt, Genesis 37:25; 43:11, to be alleged to the contrary, since what we there render balm or balsam, denotes rather that turpentine which we now call turpentine of Chio, or Cyprus, the juice of the turpentine tree, than this precious balm. This last is also the same word that we elsewhere render by ...
... . 2; as also Antiq. B. XIV. ch. 10. sect. 22, 23; B. XVI. ch. 2. sect. 4. (13) The name of this place, Phicol, is the very same with that of the chief captain of Abimelech's host, in the days of Abraham, Genesis 21:22, and might possibly be the place of that Phicol's nativity or abode, for it seems to have been in the south part of Palestine, as that was. (14) Whence it comes that these Lacedemonians declare themselves here to be of kin to the Jews, as derived from the same ancestor, Abraham, ...
535. The Erratic Descent of Man [Books]
... . Morgan: The Aquatic Ape (Souvenir Press, London, 1982). 92. E. Morgan: The Scars of Evolution (Penguin Books, Harmondsworth, 1991). 93. C. Pond: `The great ape debate', New Scientist 12 November 1987, pp. 39-42. 94. R. Ardrey: African Genesis (Collins, London, 1961). 95. R. Ardrey: The Hunting Hypothesis (Collins, London, 1976). 96. S. J. Gould: Ever Since Darwin (Penguin Books, Harmondsworth, 1980). 97. S. M. Stanley: The New Evolutionary Timetable (Basic Books, New York ...
536. Mother Goddess and Warrior-Hero (Part One) [Journals] [Aeon]
... produces the crescent-enclosure. As a newly-formed band housing the central sun, the externalized heart-soul thus becomes a female power (goddess)- the "spouse upon the mountain" or "queen of the mountain," the mount itself being viewed as either the sun god's or the warrior hero's male organ and the band as the womb of cosmic genesis. (54) This is the clear implication, for example, in all of the symbolism of the celestial "rope" which is said to have issued from the sun god and encircled the god to form a band or cosmic "bond." (55) As I have previously noted, the mythical character of the spiraling ...
537. The Cosmic Mountain [Books]
... current the heavenly river becomes the fountain, spring, or well whose waters are dispersed in four streams flowing to the four corners of the circular plain on the mountaintop . From the perspective of the cosmic dwelling, the fount rises from below, or "the deep." This very idea occurs in the imagery of Eden. In the Genesis account two statements concern the waters of the primitive paradise: But there went up a mist from the earth, and watered the whole face of the ground. (Gen. 2:6 ) And a river went out from Eden to water the garden; and from thence it was parted, and became into four heads. ( ...
538. Victory of The Sun [Books] [de Grazia books]
... to the Time of Uranium Introduction and Coalification," 194 Science (October 15), 315-18. Gibson, John (1977), "Saturn's Age," pre-publication interview with author David N. Talbott, Research Communication Network (October 15), Portland, Oregon. Gillispie, C. C. (1959, 1951), Genesis and Geology, A Study in the Relations of Scientific Thought, Natural Theology, and Social Opinion in Great Britain, 1790-1850, Harper, New York. Gilvarry, John J. (1961), "How the Sky drove the Land from the Bottom of the Sea," Saturday Review (November 4), 53-8; with ...
539. The Oceans [Journals] [Velikovskian]
... , Oceanography, 5ed., op. cit., p. 140. 70. Demenitskaya, Hunkins, The Sea, op. cit., pp. 236-237. " 71. B. Stonehouse, op. cit., pp. 269 and 272. 72. Stephen H. Schneider with Lynne E. Mesirow, The Genesis Strategy (New York, 1976), p. 350. 73. E. Seibold, W. H. Berger, The Sea Floor (Berlin, 1982), p. 208; see, also, Encyclopaedia Britannica Macropaedia, Vol. 14 (Chicago, 1982), p. 562. 74. Sullivan, Continents ...
540. Poleshifts, Catastrophes, And Myths [Journals] [Velikovskian]
... No 2&3 (1997) Home | Issue Contents Poleshifts, Catastrophes, And Myths Charles Ginenthal ". .. [S ]ome of the moderns have indulged this folly [of explaining natural philosophy by use of myth] with such consummate inconsiderateness that they have endeavoured to build a system of natural philosophy on the first chapter of Genesis, on the Book of Job, and other parts of scripture.... And this folly is the more to be prevented and restrained, because... fantastical philosophy... spring[s ] from the absurd mixture." Francis Bacon, Collected Works, Vol. 3 (Phila., Penna., ...
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