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121. The Night of the Gods Vol II [Books]
... ' daughter of Poseidôn and Aphrodite. That is' as it might be interpreted' the Seven of Ursa Major were born of the turning of the Wheel which has produced or spun all creation. This is why the Rhodians' descendants of the (Seven) HêIiades, called themselves autochthones. And Rhodes is thus a true parallel in its genesis to the Japanese Onogoro ; for HêIios or Apollo (apud Pindar) asked Zeus for the island, which he had discerned in the depths of the Ocean. # Lachesis' the Fortunegoddess of the golden spindle and the star-spangled robe, then extended her hands' and Rhodes appeared on the surface of the waters. ' It is thus ...
122. Abraham and Phallicism [Journals] [SIS Workshop]
... . Newgrosh related that the sulphur [in the Sodom story] may have come from Venus since it has a high concentration of sulphuric acid in its atmosphere . Scripture first mentions circumcision when, on a single day, this act was performed on Abraham and all the males of his house, as a covenant with God [Genesis 17]. However, it is generally agreed that its practice was begun before Abraham. Its purpose is unknown, with theories ranging from sanitation to a blood sacrifice substitute. It is certainly not an operation which would be performed casually on adults because of the pain and the risk of haemorrhage and infection. An Egyptian act of circumcision ...
123. Old Testament Tales (OTT) – Introduction [Journals] [SIS Review]
... I have made few attempts to chase up the other sources of quoted material. I would be grateful if those who find that their masterpieces have been used without ascription will accept this paragraph as my grateful acknowledgement to each and every one of them. Old Testament Tales - Part I: Joseph'by David Salkeld The last 14 chapters of Genesis tell the story of Joseph, tenth son of Jacob and the first by his favourite wife Rachel. He was spoiled by Jacob and given a coat of many colours, incurring the enmity of his older brothers who sold him into slavery in Egypt. It is said he interpreted the Pharaoh's dreams as heralding years of plenty followed by years ...
124. Jupiter -- God of Abraham (Part II) [Journals] [Kronos]
... , also came but here the situation was entirely different. Abram looked upon Melchizedek as an equal, was blessed and feasted by him, and even paid a tithe to the Salemite lord.(123) No other mention of Melchizedek is made during the time of Abram or, for that matter, throughout the rest of the Book of Genesis. Yet Sarna has stated: "There is some evidence to suggest that the incident here recorded was once part of a fuller tradition about Melchizedek. This shadowy figure appears once again in biblical literature referring to a king of Israel as being divinely endowed with sacral attributes, after the order of Melchizedek. ' This would make sense only ...
125. When the Gods Came Down [Journals] [SIS Internet Digest]
... they reside in the underworld? The secret of the black-headed ones. "Let god and man be mixed together in clay. Let us hear the drum-beat forever after." Etana - why is his story so important? The Assyrian legend of the two little ones'. Might this couple be Adam and Eve? Ch. 9: Genesis Revisited. A new perspective on the Hebrew Old Testament. Is it a series of half-truths? What is the Big Secret which is omitted from Genesis 1? How and why did the Hebrew priests conceal the real beginning of Genesis? Why did God create the Light' twice, both on Day 1 and on Day 4? Was ...
126. Discussion Questions From the Floor [Journals] [Aeon]
... 8th century C.E .) states four times that Abraham was born in Ur of the Chaldeans (Hebrew, "Chasdim"; Gen. 11:28, 31; 15:7 ; Neh. 9:7 ). I do not have access to the 1st century B.C .E . Dead Sea Scroll of Genesis to compare it with the later Masoretic text. However, there are other ancient biblical texts, paraphrases and commentaries that also mention Ur of the Chaldeans, or, significantly, omit any reference to the city of Ur. The Samaritan Pentateuch has been dated from sometime after the 5th century B.C .E ., although recent ...
127. And it Came to Pass, in the Days of Amraphel King of Shine'ar: Biblical Veracity and Non-biblical Chronology [Journals] [Catastrophism & Ancient History]
... the Israelite sojourn. They (or rather, Joseph) accordingly reached Egypt 1833 B.C ., in the latter days of the XIIth dynasty. Now, when Joseph introduced his father Jacob to the Pharaoh the king asked Jacob how old he was. And Jacob said "The days of my years are one hundred and thirty (Genesis 47:8-9): Jacob was thus born in 1963 B.C . We are additionally told in the Bible that Jacob was born unto his father Isaac when Isaac was sixty years old (Genesis 21:5 ). Isaac in turn was born unto Abraham when Abraham was 100 years old. This places the birth of Abraham ...
128. Index of Titles
... the Last 25 years - a Perspective Crowe, John: Ancient History Study Group Report on meeting of 6th March 1999 Crowe, John: Conventional Chronologists: Sothic or So Thick? Crowe, John: SIS Study Group Meeting 16th October 1999 D Damien F. Mackey, Frank Calneggia and Paul Money: A CRITICAL RE-APPRAISAL OF THE BOOK OF GENESIS Danelius, Eva: An Appendix to My Articles on Hatshepsut and Thutmose III Danelius, Eva: Did Thutmose III Despoil the Temple in Jerusalem? Darlington, C. D.: Akhnaton: A Geneticist's View DAVID ROHL & PETER JAMES: An Alternative to the Velikovskian Chronology for Ancient Egypt DAVID ROHL and BERNARD NEWGROSH: The el-Amarna Letters ...
129. Ancient Giants and Gods [Journals] [SIS Internet Digest]
... SIS Internet Digest 2002:1 (Sep 2002) Home | Issue Contents Ancient Giants and Gods www.giantmyth.free-online.co.uk Ancient Giants and Gods - Their Place in Mankind's Early History. A Monograph by A.B . Finlay Ph.D . One of the most puzzling and intriguing passages in the Bible occurs in Genesis, the first book of the Old Testament, where we read that "there were giants on the earth in those days" - but disappointingly we are told very little about them. (6 ;4 ) . This study is an account of the evidence, from cultures around the globe, for the existence of giants in the ...
130. Sequence and events [Journals] [SIS Internet Digest]
... the conventional chronology that does not follow the traditional sequences after the Middle Kingdom. Clark: The Bible says the Israelite Exodus left from the City of Rameses (Numbers 33:3 ) and that the Israelites built Pithom and Ramses as store cities... and that Joseph settled his family in the district of Rameses under Pharaoh's direction (Genesis 47:11). Rameses or Ramses is a familiar royal name in the 19th and 20th dynasties... but in the Middle Kingdom? The Book of Sothis (names 86 kings): 18 Rameses; 19 Ramessomenes; 21 Ramesseseos; 22 Ramessameno "In his reign the patriarch Abraham went down into Egypt"; 23 ...
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