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114 pages of results. 121. Cosmic Catastrophism [Journals] [Aeon]
... the time of Moses and that it should have been noted by Egyptian authors as well as in the texts, myths, epics, and folklore of other ancient peoples. So, over the next few years he searched the records of one ancient nation after another locating what he thought to be references to the same catastrophic events described in the Bible. (5 ) The results of Velikovsky's research were published in Worlds in Collision (1950), which presented his theories of cosmic upheavals within the solar system during historical times, and Ages in Chaos (1952), which argued for revised historical synchronisms between Egypt and the rest of the ancient world. He provided more detailed treatment ...
122. A Test of Time: Volume I the Bible - From Myth to History by David M. Rohl [Journals] [SIS Review]
... From: SIS Chronology & Catastrophism Review 1996:1 Home | Issue Contents REVIEWS A Test of Time: Volume I the Bible - From Myth to History by David M. Rohl (Random Century, 1995). In Volume XIV of Chronology and Catastrophism Review, I reviewed Centuries of Darkness, in which Peter James, in collaboration with Nick Thorpe, Nikos Kokkinos, Robert Morkot and John Frankish, examined the archaeological record of Western Asia, the Mediterranean basin and prehistoric Europe in the Late Bronze and early Iron Ages and concluded that the Dark Age', which a majority of archaeologists and ancient historians had identified between the early 12th and late 8th centuries BC, did ...
123. Cosmic Catastrophes and the Day of the Lord [Articles]
... then as it is transmitted through the years, what happens to it. These are my own ideas and I take responsibility for them. They are not Dr. Velikovsky's, his work stands or falls by itself, so let me just proceed on that basis. Let me begin by making this statement, that first of all, the Bible is an eschatological book, now that's a fancy word from the Greek meaning "teachings about last things", eschatology means the hereafter, the end of the world, what's coming. So, many scholars have already established that both in the Old Testament and the New Testament, the overriding theme is eschatological. Sometimes we use an ...
124. Some Religious Themes in the Light of Velikovsky et alia [Journals] [SIS Workshop]
... as wool. His throne was a blaze of flames, its wheels were a burning fire. A stream of fire poured out, issuing from its presence. A thousand thousand waited on him, ten thousand times ten thousand stood before him. A court was held and the books were opened." - Daniel 7:9-10 (Jerusalem Bible) The studies I have made of the works of Velikovsky and Talbott have led me to some radical conclusions concerning the origins of the Jewish faith: of these the most astounding is that it was originally a Sun-Saturn cult. Many readers will be aware of the growing consensus of opinion among Velikovskians that the only bodies visible in pre-Deluge times ...
125. The Mark Of The Beast [Journals] [Kronos]
... From: Kronos Vol. XII No. 2 (Spring 1987) Home | Issue Contents The Mark Of The Beast Milo Kearney In John's Book of Revelation, the Bible reader is presented with a riddle too elusive to be pinned down and too intriguing to be left alone. A complex of images drawn from the prophecies of Daniel, combined with later symbols of a perplexing nature, its most apparent references are to the world of the Roman Empire.(1 ) Since Jesus did not return to fulfill these obscure predictions in that period, Christians down through the ages have contrived various ingenious schemes in attempts to fathom Revelation in terms of their own times. The long trail ...
126. New Archaeological Dates for the Israelite Conquest Part II [Journals] [Catastrophism & Ancient History]
... as early as MB II. [22] But despite this evidence for some Middle and Late Bronze sedentary settlement in Transjordan (mostly in the area north of the Arnon River), problems remain. Punon (Feinan), Aroer ( 'Ara'ir), Dibon (Dhiban), and Heshbon (Hesban)- all towns which the Bible says were in existence at the time of the exodus- were not occupied during the Middle Bronze Age. [23] Bimson and Livingston argue that Middle Bronze II Heshbon and Dibon must have been located at sites other than Hesban and Dhiban, and that Egyptian texts prove that Dibon was occupied at least in the time of Thutmose III ...
127. A Testing Time [Journals] [SIS Review]
... marched north and, within a year, had destroyed Hazor. In excavations of the upper tell at Hazor a tablet was found associated with the Middle Bronze Age palace; it is only partially extant but it gives the name of the king at the time this palace was in all likelihood destroyed - Ibni or biblical Jabin'. In the Bible, Jabin was the king that Joshua killed with his own sword when he burned and destroyed Hazor. At the end of the Conquest, Joshua erected a covenant stone in Shechem, where the people of Israel could swear loyalty to Yahweh. Within the fortified city of Shechem there is the Migdal Temple, also known as the Temple of ...
128. Exodus: The True Story Behind the Biblical Account (Review) [Journals] [Catastrophism & Ancient History]
... serious problems, especially in regard to archaeological evidence. In a recent Associates for Biblical Research Newsletter (September-October 1986) David Livingston, who had supported Bimson's placement for several years, has now come out in favor of Goedicke's work, stating "we think that he may be correct in most of his theory." The newly published New Bible Atlas (1985), a companion to the extremely popular New Bible Dictionary, has suggested Bimson's conquest placement as an alternative to the "Late Date" theory that is now almost universally accepted in some form (Bimson served as a contributing editor for the atlas). Other recently published reference works have also mentioned the work of Bietak ...
129. Angels & Catastrophism - Some Theological Implications - Part I [Journals] [SIS Workshop]
... speculation of the Schoolmen were the sole heritage passed down about the angels, then the word angel' would likely have passed out of currency altogether. However, it is the Biblical references to angels which have really guaranteed their continued consideration and underwritten the Church's teachings in their regard. Basically there are two kinds of references to angels in the Bible: the first kind are those which we have been discussing and are those in which Velikovskian implications are undeniable. They are typified by the Pillar of fire by night and the pillar of cloud by day' which are described as the angel' which God sent before the Israelites in order to guide them out of Egypt at the time ...
130. Jericho [Journals] [Kronos]
... in the days of Merneptah (Israel Stele) are equally well-buried. In Conclusions to her Digging up Jericho, Kathleen Kenyon wrote with a sigh: "At just that stage when archaeology should have linked with the written record, archaeology fails us. This is regrettable. There is no question of the archaeology being needed to prove that the Bible is true but it is needed as a help in interpretation to those older parts of the Old Testament which from the nature of their sources .. . cannot be read as a straight-forward record." And what a pity it is. "When Joshua wished to lead the Children of Israel into the Promised Land, he said to ...
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