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1390 results found.
139 pages of results.
161. Revelation and Catastrophe during the Christian Era: a Basis for Historical Interpolation and Future Extrapolation. [SIS C&C Review $]
... Seventeeth Century It now appears to be the opinion of an increasing number of historians that during the fateful years 1640 to 1660 England was taken over and run by an army of religious zealots in preparation for the millennium. Our general understanding of this crucial period in English history has reached a point where the emergence of social upheaval and military discipline may be seen ... example, reminds us in his famous study of civilisation that the well known millenarian Joachim of Fiore, on the very threshold of western culture, expressly looked upon the new Christian religion of his time as that of a third term to follow the religions of the Old and New Testaments. He described these terms respectively as the Age of the Father, the ... of the Son and the Age of the Holy Ghost, apparently perceiving these eras as ones in which the emergence of the progenitor and particular subsequent fragmentations, producing a bright comet and a bright trail respectively, counted as the principal turning points in a connected historical sequence in preparation for the supposed millennium. It is an interesting question, in other words, ...
162. Morning Star* [Aeon Journal $]
... noted the planets and recorded their movements. The beginning of the Pawnee ceremonial year was co-ordinated in accordance with these astronomical observations as so, also, was the timing of their religious rites. (22) Moreover, Ellenberger notwithstanding, the greater part of the Pawnee deities were identified with stars. (23) They worshipped both an evening and a morning ... "asserted by Velikovsky and pressed more recently by Cardona," (1) is still being challenged. This belief has been called a "big lie that drastically oversimplifies ancient religion." "According to A. B. Cook," this critic continues, "Zeus and Kronos were originally general sky gods whose nature underwent a long evolution with their ... . 127. B. de Sahagun, A History of Ancient Mexico (1932), p. 26. 128. W. Krickeberg, et al., Pre-Columbian American Religions (1968), p. 44. 129. D. N. Talbott, "Saturn: Universal Monarch and Dying God," Research Communications NETWORK, 1977 special publication ...
163. 'Worlds in Collision' and the Prince of Denmark [SIS C&C Review $]
... , historical or biographical nature, elicit literature's relationship to those domains. Moralist-humanist critics assess a work's moral or cultural acceptability in terms of established standards of good taste or social or religious utility. Recent politico-economic criticism is little different, merely substituting its own extrinsic optic or standard for the conventional ones, often assessing literature largely in terms of its effectiveness or participation ... , and it is the consequences of these which are a major determinant in our communal activities. Dr Velikovsky has urged this particularly with regard to myth, legend, folktale and religion. I wish to expand on his insights, to say that a good portion of our creative art, and particularly the long-lasting narratives which have demonstrated their durability and universality, ... ; our past, our racial collective past, determines a large proportion of our present, determines the sorts of things we do as man-we make war on ourselves, we make religions, we make myths and legends. It is Dr Velikovsky's belief that one of the major impulses behind these universally recurrent natural human activities, and thus a paramount influence accounting for ...
164. The New Science of Immanuel Velikovsky [Kronos $]
... history of man may be fully understood within the cosmos in which he has been a very involved participant. It was Velikovsky's thesis that, in the ancient myths, legends and religious origins of man, we find reliable evidence that the earth and its people have experienced and recorded a series of devastating cosmic catastrophes. The parallels between Vico and Velikovsky should not ... the order of such awesome events, the nature of which was remembered to a remarkably accurate degree, was, nonetheless, rearranged, possibly for schematic reasons associated with the Hopi religion. We are not, in the present paper, in any position to make an exhaustive study of all myths of catastrophe, much less to compare them with other categories of ... unpredictable, unique, and nonrational. Some of these may be denied, ignored, or attacked while other such phenomena are cherished and even celebrated, as art, play and religion-but they lack immediate survival value, although they do "make life worth living." Immanuel Velikovsky has challenged the cardinal assumption of this entire scheme-the fundamental orderliness, constancy and rationality ...
165. Interviewing Immanuel Velikovsky: An Introduction [The Velikovskian $]
... these are books to be studied because he is rewriting human history; he is, in a sense, indicating what is human history in all of its aspects, from our religious institutions right down to our football games, if you will. NICHOL: Lynn, talk about the A. A. A. S. ROSE: I was present at ... else could come along and not only possibly be right on both those counts, but have additional theories about the Moon, about Saturn, Jupiter, ancient history, psychology or religion. He's overwhelmed by this psychologically. ROSE: Perhaps the first person to put his finger on this was Harlow Shapley when he said "that if Velikovsky is right the rest ... as the only source of truth. He is trying to say that truth is to be found in many other areas: our mythologies, our beliefs, our folklore, our religions, our arts, literature and so on may all contain truth. And that is why you get the kind of things that happened to him when Worlds in Collision was published ...
166. The Two Sargons and Their Successors (Part II) [Aeon Journal $]
... strata relating to the Akkadian empire ever been found? The answer is definitely in the affirmative and following is what might be only a partial list of such discoveries. A vast religious temenos, originally founded by Sargon of Akkad, was encountered at Sippar by Vincent Scheil in 1893. Because the temenos was replaced by other buildings, dated to a thousand years ... from, the Babylonian exile. Actually there was a time when Heinsohn himself was of the same opinion. Thus, in 1982, he was still stating that "the monotheistic religion instituted by Abraham is not identical with the practice of his followers after the exile." (82) Granted, like everyone else, Heinsohn has the right to change his ... for Marduk. (125) Thus the translation of the name Hammurabi as "[ the god Hammu is great" not only makes perfect sense, it also fits with the religio-historical facts while conforming to the general nomenclature of Mesopotamian monarchs. Heinsohn's proposed reading of this name as "great founding father" has absolutely no philological merits. Where Heinsohn is correct ...
167. Thoth Vol. I, No. 6 March 16, 1997 [Thoth Website]
... with the gods, drinking the waters of life and enjoying unbounded prosperity. Ancient Egypt, an acknowledged cradle of civilization, preserved a remarkably similar memory. Not just in their religious and mythical texts, but in every sacred activity, the Egyptians incessantly looked backwards, to events of the Tep Zepi. The phrase means the "First Time," a ... come up with more irrelevant or insignifcant fragments of knowledge. There isn't any meaningful payoff to striving to come to a common understanding, is there? After all, truth (religion) is personal. The Constitution says it is. Well....If there isn't one truth --a common possible-to-perceive reality, a set of values that transcends cultural differences --for human ... itself was the outcome of this fundamentally religious activity. Perhaps the most accomplished analyst of mythology in modern times was the late Mircea Eliade, chairman of the Department of History of Religions at the University of Chicago, and editor of the Encyclopedia of Religion. From his meticulous, lifelong survey of the subject, professor Eliade drew a stunning conclusion: literally every ...
168. Jezus – van dwerg tot reus [Mythopedia Website]
... E., 'The Milky Way', Aeon, IV. 4 (1996), 39-65 Cochrane, E., Martian Metamorphoses: the Planet Mars in Ancient Myth and Religion (Ames: Aeon Press, 1997) Doane, T. W., Bible Myths and their Parallels in Other Religions; being a Comparison of the Old and New Testament ... and Miracles with those of Heathen Nations of Antiquity considering also their Origin and Meaning (New York, 1882 4) Drews, A., The Christ Myth (Londen: T. Fisher Unwin, 1910) Eisenman, R., James, the Brother of Jesus, I: The Cup of the Lord (Londen, 1997) Eliade, M ... der Wissenschaften', XXIX. IX; Leipzig, 1913) Roscher, W. H., Der Omphalosgedanke bei verschiedenen Völkern, besonders den semitischen; ein Beitrag zur vergleichenden Religionswissenschaft, Volkskunde und Archäologie ('Berichte über die Verhandlungen der königlich sächsischen Gesellschaft der Wissenschaften', 'Philologisch-historische Klasse', 70. 2; Leipzig, 1918) Scott Littleton, C. ...
169. SOLARIA BINARIA: PART TWO: DESTRUCTION OF THE SOLAR BINARY: CHAPTER TEN: INSTABILITY OF SUPER URANUS [Quantavolution Website]
... darkened. This was the first light and darkness experienced by humans, who may then have deduced the concept of contraries, good-bad, yin-yang, or light-darkness, the basis for religious dualism and human thinking processes. Relative time may have been invented in the period of Super Uranian instability. If the arc pulsed regularly, the earliest humans would have responded to ... tempus (" That Time") when the world was born and the initial creative happenings occurred in all aspects of existence. Ever thereafter, the practices and rules of the religion are obsessed with repeating the events of those days. It is obvious that all peoples look upon this epoch, illud tempus, as a highly volatile quantavolutionary period, full of ... spirit hovered over the water." as the editors of the Jerusalem Bible comment, most of these images are intended to describe how being may be created from Nothing. All religions, says Eliade (1954, p4) go back to the earliest times, illud tempus (" That Time") when the world was born and the initial creative happenings ...
170. Hannes Alfvén (1908-1995) [SIS Internet Digest $]
... religions such as Buddhism get along without having any explicit creation mythology and are in no way contradicted by a universe without a beginning or end. Creatio ex nihilo, even as religious doctrine, only dates to around AD 200" he noted. The key is not to confuse myth and empirical results, or religion and science." Alfvén admited that his ... ," Alfvén explained. "It is only myth that attempts to say how the universe came to be, either four thousand or twenty billion years ago." "Since religion intrinsically rejects empirical methods, there should never be any attempt to reconcile scientific theories with religion he said. An infinitely old universe, always evolving, may not, he admited ... be compatible with the Book of Genesis. However, religions such as Buddhism get along without having any explicit creation mythology and are in no way contradicted by a universe without a beginning or end. Creatio ex nihilo, even as religious doctrine, only dates to around AD 200" he noted. The key is not to confuse myth and empirical results, ...
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