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Search results for: ram*ses in all categories
670 results found.
67 pages of results. 661. Night of the Gods: The Axis and the Universe-Tree [Books]
... of Orissa, and it is adored with simple rites in the open air. 223 "Saint Silvia" (regarding whom the famous question "Who is Sylvia, what is she?" still waits for an answer) seems to have made a pilgrimage to Mount Sinai in-as they say-or about 385 A.D . She saw at "Rameses" a great Theban stone, onus lapis ingens Thebeus, in which two great statues were cut out (exclusae) [said, of course, to be Moses and Aaron, done by the sons of Israel). There was also an arbor sicomori, planted by the same mythic pair, and called in the Greek the dendros ...
662. The Opening Of The Mouth Ritual - Part I [Journals] [Aeon]
... . 11. [36] D. Talbott, post to Intersect, July 15, 2002, p. 2. [37] A.R . David, The Ancient Egyptians: Religious Beliefs and Practices (London, 1982), p. 69. [38] E. Mialon (trans.), The Great Pharaoh Ramses and His Time (Vancouver, 1986), note to exhibit 64. [39] Theban Mapping Project, American University - Cairo, www.thebanmappingproject.com/, Site KV8. With additional graphics by A.J . Moss. [40] Lichtheim, Ancient Egyptian Literature, Vol. I, op. cit. ...
663. The Levites and the Revolts [Books] [de Grazia books]
... dates of Akhenaton (their spelling) as 1379 to 1362 B.C . and calls him "possibly the first monotheist in recorded history." (Freud uses the dates 1375 to 1358 B.C .) The same work accords Moses the date "fl(ourished) 13th century B.C ." and reports that "Ramses II (1304-c.1237) was probably the pharaoh at the time." Freud puts the Exodus between 1358 and 1350 B.C ., dates that he regards as shortly after the death and obloquy of Akhnaton. Hence Moses is supposed to have followed Akhnaton, and closely enough so that the fluid dating might even have permitted ...
664. Challenges to Evolutionary Gradualism [Books]
... , 1979) 36. I. Velikovsky: Ages in Chaos (Sidgwick and Jackson, London, 1952) 37. I. Velikovsky: Oedipus and Akhnaton (Sidgwick and Jackson, London, 1960) 38. I. Velikovsky: Peoples of the Sea (Sidgwick and Jackson, London, 1977) 39. I. Velikovsky: Ramses II and His Time (Sidgwick and Jackson, London, 1978) 40. C. Torr: Memphis and Mycenae (Cambridge University Press, 1896) 41. P. J. James, I. J. Thorpe, N. Kokkinos and J. A. Frankish: `Bronze to Iron Age chronology in the Old World ...
665. The Opening of The Mouth Ritual - Part II [Journals] [Aeon]
... 133] Budge, Osiris..., op. cit., Vol. II, p. 323. [134] Ibid., Vol. I, p. 162. [135] Ibid., p. 123-124 (emphasis added). [136] E. Mialon (trans.), The Great Pharaoh Ramses and His Time (Vancouver, 1986), note to exhibit 35. [137] D. Cardona, "The Road to Saturn," AEON 1:1 (January 1988), p. 20. [See also M. A. van der Sluijs, "The Cosmic Double Helix," elsewhere in this issue ...
666. Velikovsky's Sources Volume One [Books]
... V is manipulating his data till he gets what he wants. Finally, on WIC p.74, V writes, in connection with his earthquake interpretation of the tenth plague, and the events of the night before the Exodus, that : "It is also said that the structures which were erected by the Israelite slaves in Pithom and Ramses collapsed or were swallowed by the earth." Vhere refers to G.2 .241, which reads as follows: " The building of Pithom and Raamses turned out to be of no advantage to the Egyptians, for scarcely were the structures completed, when they collapsed, or they were swallowed by the earth, and the Hebrew ...
... of classical authorities, but I fear with no satisfactory result. It ls, however, due to my friend Mr. Bonomi, (although I doubt the antiquity claimed for the conjectural similitude of the oval, or the early introduction of this myth into Egypt,) incite his language on this subject. Speaking of the colossal statue of Rameses Sesostris, at Metraheni, in a paper read before the Royal Society of Literature, London, June 1845, he observes, There is one more consideration connected with the hieroglyphics of the great oval of the belt, though not affecting the preceding arguruent; it is the oval or egg which occurs between the figure of Ptha and the ...
668. Victory of The Sun [Books] [de Grazia books]
... No. 2 (Spring), 10-4. (1974-75), "The Scandal of Enkomi," 4 Pensée No. 5 21-23. (1977), Peoples of the Sea, Doubleday, New York. (1978), "Khima and Kesil," III Kronos, (Summer), 19-23. (1978a), Ramses II, Doubleday, New York . Venturi, Franco (1947), L'Antiquitá Svelata e l'Idea Del Progress in N. A. Boulanger, 1722-1759, La Terza, Bari, Italy. Vermeule, Emily (1967), "The Promise of Thera : A Bronze Age Pompeii." CCXX The Atlantic Monthly, (December) ...
669. Night of the Gods: The Pillar [Books]
... for our graveyards, and which was common Belgo-Roman tombs,3 must range itself in the tat symbology. The tat serves, in paintings of mummies, as a pillar to chapels holding images of the gods, and even seems to afford support to the divine statues behind which it is shown.4 It supports the ren or cartouche of Ramses VIII. Some little porcelain monuments show the god Nefer-Atmu (Ptah's son) by the side of his mother Seket, both with their backs to a pillar. (The reader is requested to refer to what is said later regarding the pillar statues of Terminus, and Dulaure's overturned theory of boundary pillars.) It was the Rosetta-stone5that first ...
670. The Cosmic Mountain [Books]
... , Egyptian Book of the Dead, 388-89. Faulkner, op. cit., 176. Ibid., 148. Moret, "Le Lotus et la Naissance des Dieux in Égypte", 501. Massey, Ancient Egypt, 363. Compare Budge, The Egyptian Book of the dead, 104. Compare Piankoff, The Tomb of Ramesses VI, 320. Compare Budge, The Egyptian Book of the Dead, 11. Compare ibid., 481. Compare ibid., 393. Compare ibid., 400. Compare ibid., 446. Compare ibid., 71. Quoted in Piankoff, Mythological Papyri, 29. Budge, Gods, Vol.I , ...
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