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Search results for: moses in all categories
676 results found.
68 pages of results. 661. Viva Lamarck: Renewed Discussion on the Inheritance of Acquired Characteristics [Journals] [Aeon]
... biological experiments yet devised", adding that the papers describing the results "are surely models of their kind and must rank among the classics of scientific literature." P. Fothergill, Historical Aspects of Organic Evolution (New York, 1953), pp.261-262. 55. (p .16, #6 ). Freud, Moses and Monotheism (New York, 1939), pp.128-129. 56. (p .16, #1 ). E. S. Russell, The Diversity of Animals (Leiden, 1962), pp.127-128. 57. (p .16, #2 ). Jones, Trends of Life, p. ...
... . "Zu einigen altbabylonischen Dichtungen," OJ pp. 306-20. Sorensen, S. An Index to the Names in the Mahabharata. With short explanations and a concordance to the Bombay and Calcutta editions and P. C. Roy's translation. Delhi, 1963. 1st ed. London, 1904. Speck, Frank G., and Moses, Jesse. The Celestial Bear Comes Down to Earth: The Bear Sacrifice Ceremony of the Munsee-Mohican in Canada, as related by Nekatcit. Reading, Pennsylvania, 1945. Reading Public Museum and Art Gallery, Scientific Public. 7. Speiser, E. A. (trans.) "Akkadian Myths and Epics," ANET ( ...
... Bureau of Ethnology,1881-82, p. 464 et seq, figs. 139-141. 77. This theory was first announcer) by Antonio de Montezinos and published by MANASSEH ben ISRAEL in Amsterdam, 1636. In Leser Library, Phil., and Cohen Library, Balto. Catalogued by Mr. Cyrus Adler. First English Ed. by Moses Wall, London: 1651, republished by Dr. Grossmann, Am. Jews' Annual, 1889, p83. 78. Max Muller and Ohnefalsch-Richter agree with this. 79. Fifth Ann. Rep. Bureau of Ethnology,1883-84, pp.96-106, figs. 12, 43, 45 80. These explorations were made for ...
664. A Rage to Deny: The Roots of the Velikovsky Affair [Books]
... the unsayable. We will be free of the trauma and free of the past. To apply this to catastrophism, it requires only that we make the leap from treatment of the traumatized individual to cure of our entire traumatized society, and Freud does that for us. "If we consider mankind as a whole," he wrote in Moses and Monotheism, "and substitute for it a single individual . . . investigation leads us to the same explanation as in the case of the single individual." (329) This creates the possibility that, if mankind as a whole can be brought to accept and integrate the truth about the great catastrophes, we will no longer ...
665. Eden's Flaming Sword by Isaac Vail [Books]
... Seraph are at least allied characters, and by many are considered identical, so that what is said of one may be said of the other. But seraph = saraph = "fiery serpent", and is so rendered in the Bible (see Num. 21:18; Is. 14:26 and 30:6 ). Moses was told to "make a saraph and set it upon a pole", as a healing and preserving power, which of course was copied from that saraph or fiery cherub on high, whose preserving and life- giving power was known to the whole earth, And for this reason it became a most appropriate emblem of the Saving Power ...
... 306; J. Schaumberger, 3. Erg. (1935), pp. 334f.]. Eridu marked, and meant, the "confluence of the rivers," a topos of highest importance, to which, beginning with Gilgamesh, the great "heroes" go on a pilgrimage trying in vain to gain immortality — including Moses according to the 18th Sura of the Koran. Instead of this unobtainable boon, they gain "the measures," as will be seen. "Eridu" being known as the "confluence of the rivers," Eridanus had to join, by definition so to speak, some "river" somewhere in the South, or it ...
667. Untitled [Journals]
... [Kronos Vol0101] Slabinski, Victor J.: Dynamical Objection to Grubaugh's Polar Configuration [Aeon Vol0306] Slabinski, Victor J.: Dynamical Objection to Warlow's Inversion of the Earth [Review V0502] Slade, D. A.: Analogous Mountain Building [Workshop Vol0501] Slade, David A.: Darkness Over Sinai (Where Was Moses When the Light Went Out?) [Workshop W1992no2] Slade, David A.: Dust-up Over Ice-cores [Workshop W1994no2] Slade, David A.: Thera and the Exodus: the Cause and the Effect [Workshop W1990no2] Smith, Peter J.: Wegener Legacy [Review V0501] Soldati, Joseph A.: Cosmic ...
668. KA [Books]
... is that it means Thou Art'. The god greets the visitor with the words Know Thyself', and the visitor answers Thou Art', as being a true form of address, and the only one fitting, viz., the assertion of existence. (This can be compared with the I Am' of the god of Moses). One of the god's names is Ieius. In 393c, Plutarch derives this from the cry Ia', uttered when invoking Apollo. He thought it to be the epic word meaning one'. It might be well at this point to remember that we are not concerned here with the truth of Plutarch's beliefs, but with ...
669. The AAAS Symposium on Velikovsky [Books]
... disjointed. Problem VI: Manna In this problem, Sagan also contradicts and misrepresents Sagan wherein he argued that comets contain hydrogen cyanide and methyl cyanide and are, therefore, not good to eat. He then wrote that the amount of these materials in comets is so minute that they could not poison anyone. He then ridiculed Velikovsky suggesting "Moses, however, may have been a better chemist than Velikovsky." (212) However, he never has the courage to tell his large audiences or readers that Mannfred A. Hollinger, of the University of California at Davis, Department of Pharmacology, showed that Sagan chemically could not distinguish the difference between a hormone and a hallucinogen ...
670. The Timna Test [Journals] [Aeon]
... and "historical concepts regarding the Exodus." But, now exposed to the error of that proposition, we see clearly that there is no connection whatever, with no comparison to be drawn, being separate from one another by a full millennium. Suffice it to note that whatever was true of the Midianites in the time of Jethro and Moses probably remained true one thousand years later. It is a vote for constancy in the cultural and theological practice of this very desert people who never became sedentary, at least in the time-frame under present consideration. They remained a tent-people as, apparently, did their God. Pottery Just as Rothenberg was astonished at technological metallurgical conclusions forced by ...
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