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Search results for: moses in all categories
676 results found.
68 pages of results. 611. Forum [Journals] [SIS Workshop]
... In the Berlin Genealogy of the High Priests of Ptah at Memphis (5 ) we firstly note that Seti I and Ramesses II appear one and three generations after Horemheb respectively. Looking back in time some 21 generations we reach a king Iby', who also shows up in the Turin Canon as the successor of [. .. ]mose,(6 ) possibly the Dudimose/Tutimaeos in whose reign the Hyksos arrived. His successor in the Berlin list is one Aken', a name which bears a remarkable resemblance to a shortened version of the prenomen of Aken(enre) Apophis. No other king of this period has this prenomen to my knowledge and I am ...
612. Racial Memory and Instinct: The Case of the Honeyguide [Journals] [Aeon]
... New York, 1970). 57. W. Wundt, Outlines of Psychology (Leipzig, 1897), p. 319. 58. On this aspect of Freud's thinking, see Frank Sulloway, op. cit., pp. 92-94, 274-275. 59. Ibid., pp. 128-129. 60. S. Freud, Moses and Monotheism (New York, 1939), p. 128. 61. Jerome Bruner, writing in the preface to W. McDougall's Body and Mind (Boston, 1961), p. xi. 62. W. McDougall, The Frontiers of Psychology (Cambridge, 1934), p. 200. 63. W. ...
613. The Riddle of the Earth [Books]
... OF THE EARTH CHAPTER III VOLCANIC SYSTEMS CLIMAX OF ERUPTION SUDDEN FROM the very earliest days volcanic mountains became the objects of intense religious devotion, as conveyed in such myths as those of Mt. Atlas, Prometheus, and Mt. Culhuacan (of the Aztecs), and any one who reads the Book of Exodus with care will acknowledge that Moses when he led the children of Israel to the burning mountain conducted them to a volcano, where they witnessed the presence of God as fire, otherwise as that most awe-inspiring spectacle, an eruption. 2IA. These sometimes begin abruptly without previous preparatory warning, but more usually an eruption is heralded by mild explosions and smoke emanating from the ...
614. The Succession of Gods [Books] [de Grazia books]
... , and the destruction of the Assyrian army of Sennacherib in 687 B.C . Yahweh, who is linked to Elohim (Saturn-Kronos) by Mosaic fiat, seems to be a Zeus-Horus-Jupiter figure to most scholars, and seems also to be a Thoth-Hermes-Mercury figure, blended with the Zeus figure, to the present writer (see God's Fire: Moses and the Management of Exodus). This latter god(s ) can be fitted into history at the beginning of the Old Bronze Age in Egypt and the Near East. Thus, there has been a succession of gods and goddesses in human history. Yet human nature is obsessive, that is, faithful; further, it was ...
615. Chapter II: The Events [The Age of Velikovsky] [Books]
... the walled city of Jericho. This provides another example of how Velikovsky does not approach the subject mystically. He said: "The fall of the walls of Jericho at the blast of the trumpets is a well-known episode, but it is not well interpreted. The horns blown by the priests for seven days played no greater natural role than Moses' rod with which, in the legend, he opened a passage in the sea." 30 The walls of Jericho have been excavated. 31 They were about twelve feet wide and were probably destroyed by an unusually large earthquake. Whether this earthquake was a residual quake from the previous encounter or among the first indicators of the impending ...
616. Chapter I: The Review [The Age of Velikovsky] [Books]
... detail in Chapter II. ORIGIN OF DOUBT Dr. Velikovsky studied under Dr. Wilhelm Stekel, a student of Freud's, and then practiced as a psychoanalyst in Haifa and Tel. Aviv. Velikovsky published a number of papers in psychology and some appeared in Freud's Imago. In 1939, Velikovsky came to the United States to do research about Moses, Oedipus and Aklinaton, three characters of interest to Freud. A review of this work will be deferred until later in this book since there is only a slight tie-in to his later discoveries. When most of the research was completed, Velikovsky began preparing for the publication of the book and his return to Europe. Meanwhile, he ...
... of all stages of the Egyptian-Chaldean war. The exact data in the Egyptian and Hebrew sources made possible this cross checking, and that with a precision unattained by the historiography of many periods a thousand or even two thousand years closer to us. The conventional history of Egypt assumes that Ramses II was the Pharaoh of Oppression at the time of Moses (if the Israelites left Egypt in the days of Merneptah), or that he was the ruler of Egypt and Palestine at the time of the Judges (if the Israelites left Egypt before the beginning of the Nineteenth Dynasty). Consequently the campaigns of Ramses II in northern Syria and in Palestine are supposed to have taken place either ...
618. The Legend. Part 1 (Oedipus and Akhnaton) [Velikovsky]
... children, if any, do not succeed him. His body is not buried, but nevertheless he has one or more holy sepulchers."16 Lord Raglan applied his pattern to various heroes, starting with Oedipus and going on to Theseus, Romulus, Hercules, Perseus, Jason, Asclepius, Dionysus, Apollo, Zeus, Joseph, Moses, Sigurd, Arthur, Robin Hood, and many more, checking them to see at how many points each legend coincides with the pattern. Oedipus stands at the head of the list, showing the greatest conformity to Lord Raglan's pattern. It is Oedipus, then, even more than Dionysus or Apollo, who is a mythological figure ...
619. Limitations of Astronomical Dating Methods* [Journals] [Kronos]
... . We do not know just how this correction was made in early Biblical times; we do know how it was done in post-Biblical times,(57) and the very fact that the Jews this late did correct their calendar to maintain a proper relation between feast days and the seasons reflects such a practice at least from the time of Moses. REFERENCES 1. D. MacNaughton, A Scheme of Egyptian Chronology (London, 1932), p. L The use of references from this work should not be taken to infer acceptance of MacNaughton's chronological scheme or of any of his interpretations of data used to support his scheme. However, he has accumulated a mass of factual ...
620. Bookshelf [Journals] [SIS Review]
... writing seems unnecessary in view of her belief that the stories were not historical anyway. There are, of course, scholars who would question a 10th-century date for the literary composition of the stories, being prepared to defend a much earlier one. This unwarranted scepticism of the Biblical traditions also extends to later periods. Hence Kenyon can say of Moses (p .32) only that he was "possibly a historical figure"! In connection with dating the Exodus and fixing the length of the sojourn in Egypt, Kenyon dismisses the internal biblical chronology as "certainly out of the question". The reason? "It is conflicting within itself. A period of 400 years for ...
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