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Search results for: moses in all categories
676 results found.
68 pages of results. 561. Jupiter in Collision: In Search of Velikovsky's Comet [Journals] [SIS Workshop]
... sometimes illuminated the rising atomic oxygen and nitrogen into the single and double helixes which are equally popular in global symbolism. The leather straps (phylacteries) wound around the left arm by pious Jews prior to prayer and the serpent encircling the Tree of Life are Hebrew remembrances of the illuminated spiralling electrons. The idea is also found in the serpent Moses made of brass, which he put upon a pole. Velikovsky himself stated: The brazen serpent was most probably the image of a pillar of cloud and fire which appeared as a moving serpent to all the peoples of the world' [8 ]. The Light of Noga The influence of Venus is never quite absent in Velikovsky's Exodus ...
... cuneiform . . . nor Egyptian, nor any other language necessary for the interpretation of the sources of the history of the ancient Near East, beyond the Hebrew and Aramaic which he learned in childhood. . . . [His method] is rather on a level with the possibly apocryphal story of the slightly addled New England professor who identified Moses with Middlebury by dropping " -oses" and adding " -iddlebury."... a future historian might even niore logically conclude that the Spanish Civil War of 1936 and the American Civil War are identical . . . an Abraham Lincoln Brigade fought in the former . . . [there is] fl() important person ...
563. Letters [Journals] [SIS Review]
... Manetho to have Abraham invading (! !) Canaan preceding by 7 centuries the expulsion of the Hebrews under David from Egypt. Solomon's reign precedes by 2-3 centuries the Exodus, the Flood and Hezekiah's reign, all simultaneous between 1335 and 1306 BC. 2. The Trojan Dynasty in Britain, where the Phrygians are identified with the Frisians; Moses and Zoroaster with Odin; Epirus and Illyria with Strathclyde and Cumbria, and the Illyrians with the Silurians (who lived around Wales, not Scotland). Iona is linked to the Ionians. Geoffrey of Monmouth is put on a pedestal as he is rubbished by orthodox historians but is not even quoted in this appendix, which one might ...
564. Monitor [Journals] [SIS Review]
... Renaissance, BBC 2 TV, 12.12.99, Jewish Chronicle 28.8 .98 In addition the example at Carthage (above) bull's horns are important symbols around the world. Bizarre figures from the Indus valley depict humans with horns like a bull or a water buffalo and, echoing into the Renaissance, Michael Angelo depicted Moses as horned when designing Pope Juius II's mausoleum. A related figure appears to be the trident, which can be seen as a form of crescent horns with a central tine. It is found among the earliest inscriptions in the Indus valley and a rare find from Lachish, near Jerusalem, is a ceremonial iron trident dated to the 11th ...
565. The Legends of the Jews: Volume II - Joseph [Books]
... have beheld thee alive, I know that my death will be only for the world here below."[320] Such was the manner of Jacob's arrival in Egypt. He came with his whole family, sixty-nine persons they were in all, but the number was raised to seventy by the birth of Jochebed, afterward the mother of Moses, which took place when the cavalcade had advanced to the space between the one and the other city wall.[321] All the males in his family were married men; even Pallu and Hezron, the latter of whom was but one year old at the time of their migration, and the former but two years, had ...
566. Pot Pourri [Journals] [SIS Review]
... there is a 470-year period between his Exodus' and Troy' events; he links this to the 480-year period [21] between the Exodus and construction of the Temple, which forces him to move the latter back to 1159. His claim that It does not matter if the new 470-year placement of Exodus-David disagrees with conventional wisdom on where Moses and David came in historical time' [22] is questionable and he is surely correct that many people would object strongly to David moving from circa 959BC to circa 1150BC' [23]. Does this mean Baillie recognises that the United Monarchy of Israel belongs back in the Bronze Age, nullifying the attempts of Professor Whitelam and others ...
567. The Legends of the Jews: Volume II - Joseph [Books]
... hand." The chief butler was not aware that his dream contained a prophecy regarding the future of Israel, but Joseph discerned the recondite meaning,[149] and he interpreted the dream thus: The three branches are the three Fathers, Abraham, Isaac, and Jacob, whose descendants in Egypt will be redeemed by three leaders, Moses, Aaron, and Miriam; and the cup given into the hand of Pharaoh is the cup of wrath that he will have to drain in the end. This interpretation of the dream Joseph kept for himself, and he told the chief butler nothing thereof, but out of gratitude for the glad tidings of the deliverance of Israel from ...
568. The Legends of the Jews: Volume II - Joseph [Books]
... which he travelled was redolent thereof, and on his arrival in Egypt the perfume from his body spread over the whole land, and the royal princesses, following the sweet scent to trace its source, reached the place in which Joseph was.[57] Even after his death the same fragrance was spread abroad by his bones, enabling Moses to distinguish Joseph's remains from all others, and keep the oath of the children of Israel, to inter them in the Holy Land.[58] When Joseph learned that the Ishmaelites were carrying him to Egypt, he began to weep bitterly at the thought of being removed so far from Canaan and from his father. One of ...
569. The Legends of the Jews: Volume I - Jacob [Books]
... But now it is come unto thee, and thou art troubled. Thou sayest, I am an upright man, why doth He chastise me? But who, I pray thee, ever perished, being innocent? Noah was saved from the flood, Abraham from the fiery furnace, Isaac from the slaughtering knife, Jacob from angels, Moses from the sword of Pharaoh, and Israel from the Egyptians that were drowned in the Sea. Thus shall all the wicked fare." Job answered Eliphaz, and said, "Look at thy father Esau!" But Eliphaz returned: "I have nothing to do with him, the son should not bear the iniquity of the ...
570. Genesis and The Origin of Species. C&C Review 2002:1 [Journals] [SIS Review]
... influence' operating in a common Hebrew-Egyptian environment'. What Damien Mackey et al had done was to put these two works together and said the tablets must have been available to somebody who was trained in Egypt and fluent in Egyptian and who translated them into Hebrew and the Egyptian influence showed in his writing. On that basis I said: Moses, whoever he may have been, wrote the Book of Genesis in a fully matured Hebrew language, from an Egyptian perspective as regards its language and many of its conventions. He had before him the ancient written records of his forefathers, passed down from antiquity. He retained the basic structure and literary form of the records, while ...
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