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Search results for: moses in all categories
676 results found.
68 pages of results. 501. The Sibylline Oracles [Books]
... common. But when the people of the twelve tribes shall leave Egypt, and go out on its way led by men divinely sent, led 250 on their journey by night by a pillar of fire, and by a pillar of cloud all the hours of the day, over them He will set a great man as leader, even Moses, whom a princess found and took from a reed-bed, and brought him up and called him her son. And when he came 255 leading the people which God brought from Egypt to the sheer mountain of Sinai, God gave them His law from heaven, writing all the ordinances of righteousness on two tables, and bade them to ...
... before he sent for the seventy-two interpreters; in the many garrisons and other soldiers of that nation in Egypt; in the famous settlement of Jews, and the number of their synagogues at Alexandria, long afterward; and in the vehement contention between the Jews and Samatitans under Philometer, about the place appointed for public worship in the law of Moses, whether at the Jewish temple of Jerusalem, or at the Samaritan temple of Gerizzim; of all which our author treats hereafter. And as to the Samaritans carried into Egypt under the same princes, Scaliger supposes that those who have a great synagogue at Cairo, as also those whom the Arabic geographer speaks of as having seized on ...
503. A Survey of Archaeological Evidence for a Revised Chronology [Journals] [SIS Review]
... been notoriously elusive, leading some biblical scholars to reject the historicity of both the sojourn and Exodus traditions (since there can have been no Exodus without a sojourn!). Those who assume the Israelite sojourn's historicity within the conventional chronology have usually sought to place Joseph and the descent into Egypt in the Hyksos period, with the oppression, Moses and the Exodus dated somewhere in the New Kingdom. Unfortunately, as Donald Redford points out: From the XVIIIth through XXth Dynasty, one notes the total absence [in the Delta] of any evidence of a substantial resident population of Asiatics living in large measure unto itself. ' [1 ] Most revised chronologies, on the other ...
504. The Legends of the Jews: Volume II - Job [Books]
... , Whereby shall I know that I shall inherit the land? ' and I replied, Know of a surety that thy seed will be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years, ' he yet murmured not. Thou dost not esteem thyself more worthy than Moses, dost thou? Him I would not grant the favor of entering the promised land, because he spake the words, Hear now, ye rebels; shall we bring you forth water out of this rock? ' And yet he murmured not. Art thou more worthy than Aaron, unto whom I showed greater honor than unto any ...
505. Astronomical Dating and Calendrics [Journals] [Aeon]
... most often is that of the Biblical Abraham. He is said to have arrived in Mesopotamia from Chaldea, (4 ) visited Egypt, (5 ) and was thus in a position able to provide confirmation concerning the age of developed cultures in both regions. Since the lineage supplied by Genesis places Abraham's birth at more than 500 years before Moses, the patriarch would have left a flourishing Mesopotamian city around 2100 BCE to acquaint himself with a similarly flourishing Egypt a few decades later. Following the elimination of Abraham as a historical figure- a process that commenced in the late 19th century and was only completed in the 70's of the 20th, when it was established that Abrahamic lore ...
506. Hazor and the anachronisms in the chronology of the Ancient Near East [Journals] [SIS Review]
... were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire. And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the Lord commanded. But as for the cities that still stood in their strength, Israel burnt none of them, save Hazor only, that did Joshua burn. ' [Joshua 11: 10-13] Fig. 1 Location of Hazor (arrow) between Mesopotamia and Egypt. (Beal, after Lloyd [1 ] ...
507. Ages in Chaos in the Light of C14 Archaeometry [Journals] [Pensee]
... Theses for the Reconstruction of Ancient History (Scripta Academica Hierosolymitana, New York-Jerusalem, 1945) and then developed in Ages in Chaos, Volume 1, From Exodus to King Akhnaton (Doubleday, N.Y ., 1952), Velikovsky's revision of Egyptian chronology begins with the proposition that the end of the Middle Kingdom and the Exodus under Moses were contemporaneous events that occurred about the middle of the fifteenth century B.C . He then argues (in agreement with Manetho but not modern historians) that there followed a period of over 400 years of rule in Egypt by the Hyksos, whom he identifies as the Amalekites of the Bible. The beginning of the famous XVIIIth Dynasty ...
508. The Hyksos and the Archaeology of Palestine [Journals] [SIS Review]
... at some sites) TABLE 1. Conventional dating of Middle Bronze and Late Bronze Age in Palestine. In Velikovsky's revised chronology, the Hyksos domination of Egypt does not begin until the 15th century BC, the takeover being facilitated by the collapse of the XIIIth Dynasty in a natural catastrophe. This catastrophe also permitted the Exodus of the Israelites under Moses. The period of Hyksos domination then extended for over four centuries to the time of Israel's first king, Saul. If the revised chronology is correct on these points, and if we are correct in identifying the collapse of Palestine's MB II C cities as the work of Joshua, then we would expect to find evidence to show: ...
509. Snapshots of the Gods? [Journals] [SIS Review]
... trism - but note how his head resembles those of the Gnostic gems of Yao-Abraxis (figs. 3a and 3b), perhaps confirming the identity of Yahweh and Set. Also note how Yahweh's serpentine lower limbs resemble the Buddha's. Does Yahweh also appear in the midst of a trism? Yes: in Exodus 25:22, Yahweh tells Moses to seek His voice in the Mercy Seat of the Ark of the Covenant between the wings of the Cherubim - i.e . between two symmetrical forms! The Christ figure is also trismatic. Invariably, portraits of his crucifixion show him below flanking forms of opposite nature above - sun' and moon', angels, etc. ...
510. Venus and Mars [Books] [de Grazia books]
... in the commotion that she causes when born (Isenberg, p90). Various studies analyzed by de Grazia (1981, 1982a) set the time of her birth near 3,450 BP, in accordance with older studies by Velikovsky (1952, pp1-53, 98-101). The time coincides with the Exodus of the Hebrews from Egypt under Moses, an event so fraught with catastrophe that it remains the substratum of the Judaic, Christian and Islamic religions. If Venus was erupted from Jupiter, it conceivably burst from the disturbed area of the Great Red Spot. Although not demonstrable, this is hypothetically feasible. It was Jupiter's greatest discharge, its last attempt to rid itself of ...
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