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Search results for: chinese in all categories

594 results found.

60 pages of results.
... solve the problem of origins if they ignore the beliefs and customs connected with the so-called "art-motifs", not a few of which can be proved to be symbols, and, indeed, are explained as symbols by modern peoples who continue to make use of them.10 In this connexion one may quote what Dr. Laufer says regarding Chinese art: I utterly fail to see of what avail it is to us to build the roof before the ground pillars, of what advantage all these discussions on subjective evolutions of motives, on analysis of style and aesthetics of Chinese art will be in the long run, as long as we do not know the solid basis, the ...
Terms matched: 1  -  Score: 16  -  29 Mar 2004  -  URL: /online/pubs/books/symbols/2a.htm
212. The Catastrophic Finale of the Middle Bronze Age [Books] [de Grazia books]
... to 10,000 B.C . The only great interruption, according to Richard McNeish, happened between about 2300 B.C . and 900 B.C . This is a wide gap, but obviously no one there seemed to be in a culturally creative mood in the mid-second-millennium. Both Schaeffer and Velikovsky attempted an appraisal of the Chinese condition. Both allude to mid-second millennium floods and earth movements which marked the practical destruction of one Chinese civilization and the beginnings of a new system of society. In my opinion those sinologists who take the evolutionary position that this break marked the transition from a legendary society to a historical society are wrong. The break separates two highly distinctive ...
Terms matched: 1  -  Score: 16  -  29 Mar 2004  -  URL: /online/pubs/books/degrazia/burning/ch05.htm
213. Confessions Of A Philosophical Velikovskian [Journals] [Velikovskian]
... I will not say anything further here about Earth in Upheaval, except to remark that, although its conclusions are now widely accepted among paleontologists, credit is seldom given to Velikovsky for this. As one reads at length in Worlds in Collision, descriptions of catastrophes consisting of combustion or deluge18 are found among the Greeks, Hindus, Persians, Chinese, Incas, Aztecs, and Mayas.19 Still less would you expect the phenomena to be described in very similar terms; thus the reddening of the world and its waters is recorded by Mayas, Egyptians, Israelites, Greeks, Babylonians, Finns and Tartars20 a hail of stones by Israelites, Egyptians, Mexicans, and some Buddhist ...
Terms matched: 1  -  Score: 16  -  27 May 2007  -  URL: /online/pubs/journals/velikov/vol0304/06confess.htm
... solve the problem of origins if they ignore the beliefs and customs connected with the so-called "art-motifs", not a few of which can be proved to be symbols, and, indeed, are explained as symbols by modern peoples who continue to make use of them.10 In this connexion one may quote what Dr. Laufer says regarding Chinese art: I utterly fail to see of what avail it is to us to build the roof before the ground pillars, of what advantage all these discussions on subjective evolutions of motives, on analysis of style and aesthetics of Chinese art will be in the long run, as long as we do not know the solid basis, the ...
Terms matched: 1  -  Score: 16  -  29 Mar 2004  -  URL: /online/pubs/books/migration/2a.htm
... any other celestial body, was moving abnormally. 776 B.C . 1. THE OSORKON FLOOD INSCRIPTION Velikovsky mentions three things in connection with the year 776 B.C . which he takes as indications of a catastrophe in that year. They are: a flood inscription from Egypt, reference to a "celestial phenomenon" in a Chinese poem, and the traditional date of the Olympic Era accepted by Greek chronologists. I will discuss each in turn. In Breasted's Ancient Records of Egypt, we find that in the third year of Pharaoh Osorkon II of the Twenty-second Dynasty, there was an exceptionally deep and destructive flood: The flood came on, in this whole land ...
Terms matched: 1  -  Score: 16  -  05 Mar 2003  -  URL: /online/pubs/journals/kronos/vol1103/042mars.htm
216. Falling Dust and Stone [Books] [de Grazia books]
... in China. Carter Sutherland in 1973 traced dragon art in China back to its apparent origins around 1500 B.C [22]. That reinforcements of the horrendous (but sometimes beneficent "Lucky Dragon") image have been supplied by various comets through the ages was documented by Dwardu Cardona (1975) [23]. Invariably the Chinese dragon is chasing a "chuh," or globe, or sphere, and "chuh" also means "pearl". "Huoh chuh" is "fiery sphere" and "fire pearl." Moreover the Chinese also call the tektite "huoh chuh". Indians, Javanese, and Tibetans also call the tektite "fire ...
Terms matched: 1  -  Score: 16  -  29 Mar 2004  -  URL: /online/pubs/books/degrazia/lately/ch08.htm
... illustration in Canon Isaac Taylor's Origin of the Aryans, p. 176; but such huts were square too, see the drawing of one found near Chiusi in Daremberg and Saglio's Dictionnaire, i, 984. I.O'N.] The pre-historic dome-shaped graves of Mycenae, Menidi, and Orchomenus were but reproductions of human dwellings. [The Chinese idea of the roundness of heaven, and the Greek and Roman round temples are here out of sight. I.O'N] Dr. Schrader then compares the Latin fala, a wooden tower or structure, with the Greek word, meaning both circular structure and dome-shaped roof or round temple.79 Lisch says the circular was the original ...
Terms matched: 1  -  Score: 16  -  29 Sep 2002  -  URL: /online/pubs/books/night/vol-1/night-04.htm
... his eyes, the sun moon and stars, he sees everything."9 The, theory that Mithra was originally a title of the supreme heavens-god-putting the sun out of court-is the only one that answers all requirements. It will be evident that here we have origins in abundance for the Freemason's Eye and its " nunquam dormio." A Chinese constellation is called " the Eye glyph of Heaven that judges the wicked." Glyph 10 The single and the dual ut'at Eye of Egyptian symbolism is of the utmost importance in the interpretation of the sacred lore of Egypt's past. The conclusion which I advance here is that the pair of these Eyes indicate the deities of the North and ...
Terms matched: 1  -  Score: 16  -  29 Sep 2002  -  URL: /online/pubs/books/night/vol-1/night-10.htm
219. Velikovskian Catastrophes in the Revelation of St. John [Journals] [Catastrophism & Ancient History]
... heaven departed as a scroll when it is rolled together." In Worlds in Collision [1 ] we can read about the impression experienced by various peoples during Velikovskian catastrophes. Mexican Indians speak about a collapsing sky and darkness. The Celts (readers of Asterix albums will remember!) feared the sky would fall upon their heads. The Chinese speak of a collapsing sky and mountains falling down. It is clear that the scenery is the same. When in the future the prophecy of Revelation will begin to be fulfilled, soon after its commencement (it is already after the breaking of the sixth seal) a comet- causing earthquakes, darkness, a red moon, falling ...
Terms matched: 1  -  Score: 15  -  06 Mar 2003  -  URL: /online/pubs/journals/cat-anc/vol0501/25john.htm
220. Moons, Myths and Man [Journals] [SIS Workshop]
... others by authors such as Hoerbiger, Vail etc. From Bellamy's use of myth it seems to me that Clube and Napier are much nearer to the truth than Velikovsky, despite the extraordinary appeal of the latter. Instead of Bellamy's satellite (part of which became the moon) read comet in the process of breaking up'. In one Chinese source he cites, the celestial dragon is described as being a thousand miles long, a huge phenomenon in the sky that was able to become either dark or bright, at will. Rains of mud, icy material, shooting stars, falling rocks and debris - it is full of the kind of material which is the essence of ...
Terms matched: 1  -  Score: 15  -  05 Mar 2003  -  URL: /online/pubs/journals/workshop/w1993no1/28moons.htm
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