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1131 results found.
114 pages of results. 781. An Integrated Model for an Earthwide Event at 2300 BC. Part I: The Archaeological Evidence [Journals] [SIS Review]
... of information is that Safi is identified as Zoar on a mosaic map on the floor of a 6th century AD Byzantine church a short distance from the sites. The excavators feel that there is a possibility that two of the remaining four sites may be Sodom and Gomorrah [49]. This is an interesting link to the description in the Bible of the catastrophic end of these two cities. After the initial conflagrations, there is evidence that the destruction in Syria continued. Throughout the Ancient Ugarit III period, 2300 BC to 2100 BC, Ras Shamra apparently had no respite; toward the end of the period, many of its buildings are reported in ruins [50]. ...
782. Chapter 13 Scythian Princes in the Royal Tombs of Ur [Journals] [Velikovskian]
... to bury another body in a tomb which had been filled in, they dug a second shaft and tunneled through from the bottom until — with luck — they came to the original burial chamber. Here, without disturbing the first burial, they laid the body of the person who had died later."47 46 Werner Keller, The Bible as History, 2 ed., W. Neil transl., with new material transl. From German by B.H . Rasmussen (NY 1995), p. 44 47 Renate Rolle, The World of the Scythians, transl. Gayna Walls (London 1989), p. 22 330 VELIKOVSKIAN Vol. VI, Nos ...
... represents the generative power. From the earliest time of which we have knowledge of the thoughts or desires of man we know that the raising up "heirs, of his body" constituted his greatest blessing and happiness, and their failure his greatest misery. The first and greatest command of God to man, is set forth in the Holy Bible, in to Be fruitful, and multiply, and replenish the earth24 This was repeated after the Deluge25 and when He pronounced the curse in the Garden, that upon the woman26 was, "In sorrow thou shalt bring forth children" God's greatest blessing to Abraham, when He gave to him and his seed the land as far as ...
784. Beneath Bauer [Books]
... how slyly the list which Bauer quotes of things people want from cults is used to link Velikovsky with some very obviously impossible desires. "People wish to believe that there are easy, sure ways of foretelling the future, surviving death . . . . "-(obvious impossibilities) - - "or confirming the literal truth of the Bible." (33) Haha! Gotcha, Velikovsky, as if Velikovsky's sole purpose were to confirm the Bible, which would make those who believe in him as silly as people who seek to surmount death. That is the sneaky point of the quote. This is not legitimate or courteous discussion, for no statistics or evidence on ...
785. Epilogue: Questions And Answers (Ramses II and his Time) [Velikovsky]
... in the wall foundations as a document destined to testify to the age of the foundation in days to come would preclude its being already old at the time of deposition. Such a deposition has many parallels in the architectural archaeology of the Orient; this usage has survived down to the present day all over the civilized world. Megiddo of the Bible is identified with present-day Tell el-Mutesellim overlooking the Jezreel Valley, at the northern entrance of the pass that leads through Carmel into the Sharon plain. Schumacher's excavations there early in this century turned up material that seemed on examination to belong to widely separated chronological periods. When, more than two decades later, the finds of Megiddo were published ...
786. Introduction - Ages in Chaos? [Journals] [SIS Review]
... 6 ], pp. 162-170; D. Garbett, The reliability of biblical synchronisms in constructing an historical chronology from Rehoboam to Hezekiah', C&CR XVI, 1994, pp. 14-23. 17. Rohl, op. cit. [9 ], pp. 26-34; M. Magnusson, BC - The Archaeology of the Bible Lands, Bodley Head & BBC, London, 1977, pp. 157-165; I. Wilson, The Bible is History, Weidenfeld & Nicolson, London, 1999, pp. 134-137, 173-174. 18. Magnusson, op. cit. [17], pp. 25-61; Rohl, op. cit. [9 ] ...
787. KA [Books]
... tranquillity'. A less well known name for them is Leibethrides'. Leibo, pour, and libations are concerned with tombs, and it was an important duty to remember the dead. Epic poetry was largely a celebration of the deeds of the great heroes of the past (not necessarily a distant past). Homer's poetry was the Bible of the Greeks, and the Romans acted more maiorum', in the way of their fathers. Q-CD vol 12: KA, Ch. 22: Living with Electricity 274 PHILOSOPHY Early philosophy can hardly be distinguished from religion and science. Greek philosophers tried to find a single reality behind the changing world, and their solutions affected their ...
788. Henry H. Bauer and Immanuel Velikovsky [Books]
... he understands the rules for scientific research and how one must approach a scientific concept. This fallacy becomes transparent in his advice to someone in Velikovsky's position. "Consider the courses of action open to a man in Velikovsky's position. In 1940 he conceived the idea that the plagues of Egypt were actually physical occurrences, rather faithfully described in the Bible. Searching in various places, he came upon a translation of the Papyrus Ipuwer and was struck by how similar the events described there were to those in the biblical account. Could these be the same event? On the face of it, no- because the papyrus predated the Exodus by several hundred years. Could the dating of the ...
789. June 15, 762 BCE: A Mathematical Analysis of Ancient History [Journals] [Velikovskian]
... Kings 17: 1. 13. 2 Kings 18: 1-2. 14. 2 Kings 18: 9-10. 15. Rawlinson (A ), op. cit., p. 138. 16. Ibid., pp. 147-148. 17. 2 Kings 18-19; Isaiah 36-37. 18. William Smith, A Dictionary of the Bible, 3 vols. (Boston, Massachusetts, 1863), pp. 1195-1196. 19. Rawlinson (A ), op. cit., p. 50. 20. 2 Kings 20; 2 Chronicles 32. 21. Rawlinson (A ), loc. cit. 22. Immanuel Velikovsky (C ), Ramses II ...
... First Book of Maccabees, 12:9 , "For that we have the holy books of Scripture in our bands to comfort us." The Hebrew original being lost, we cannot certainly judge which was the truest version only the coherence favors Josephus. But if this were the Jews' meaning, that they were satisfied out of their Bible that the Jews and Lacedemonians were of kin, that part of their Bible is now lost, for we find no such assertion in our present copies. (11) Those that suppose Josephus to contradict himself in his three several accounts of the notions of the Pharisees, this here, and that earlier one, which is the largest ...
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