| Man, Myth & Mayhem in Ancient History and the Sciences |
history linguistics mythology palaeontology physics psychology religion Uniformitarianism
|
Catastrophism.com
history linguistics mythology palaeontology physics psychology religion Uniformitarianism |
|
| Sign-up | Log-in |
Introduction | Publications | More
|
Search results for: bible in all categories
1131 results found.
114 pages of results. 771. Some Additional Evidence from the Period from the Exodus to the End of the Eighteenth Dynasty [Journals] [SIS Review]
... another version of the deity, Salem. In a private discussion with me, Professor Albright expressed his disagreement with Lewy's interpretation of Sulman as the name of a deity, it not being supplied with a sign indicating divinity; but this only gives validity to my interpretation of "Temple of Sulman" as Temple of Solomon. In the Hebrew Bible the name of the king (Shlomo), derived from the word "peace" (shalom), has no final letter n, but the Septuagint of the third pre-Christian century - the earliest-known translation of the Scriptures into any language - has a final n in Solomon's name [21]. Letters written by the king of Jerusalem ...
772. Schizophrenia and the Fear of World Destruction [Journals] [Kronos]
... . Precisely what this relationship might be, however, will require the attentions of some catastrophically oriented Jungian psychiatrist. One final point, it occurs to us that perhaps the theologians and the students of religion might find something provocative in our juxtaposition of materials from the fields of anthropology, religion, and psychiatry. After all, does not the Bible state repeatedly that world destructions were punishment for sin? And does not sin produce guilt? And are not guilt and fear the two sides of the same coin? And is not the catatonic mute and immobile for fear of producing world destruction? And while his shattered ego is permitting visions of cosmic catastrophe to come welling up from his ...
773. Trisms and Planetary Iconography [Journals] [Velikovskian]
... Ficino recognized, much to the consternation of Yates, who understood Mithraism strictly in the modern sense of Manichaean bipolar morality, that Mithras, Ormuzud and Ahriman were a trinity. In fact, Ficino believed that the underlying truth of all religion is that God is a trinity. 9. Lloyd M. Graham, Deceptions and Myths of the Bible (New York, 1975), p. 354. 10. W. Raymond Drake, Gods and Spacemen in the Ancient East (New York, 1973), p. 203. 11. Velikovsky, op. cit., pp. 82-84. 12. Ibid. 13. Ibid., p. 172. 14 ...
774. Ark Myths (Moons, Myths and Man) [Books]
... tried to wrench it open, to seek salvation in it also. But God caused the wild beasts which had gathered round the ark to fall over them. They attacked the people and drove them away. ' This report definitely states that Noah's ark was built on a hill, or on high ground. We can also infer from the Bible story that the ark was not launched. Noah apparently built the ark with the help not only of his sons, but also of some journeymen carpenters, to whom, it seems, he had promised free passage in the event of a deluge. However, as the myth alluded to in the Vision of Piers Plowman says, they ...
775. Ancient History Revisions: the Last 25 years - a Perspective [Journals] [SIS Review]
... 450 and 480 years have a symbolical meaning and should not be used mathematically by revisionists attempting to date the Descent and the Exodus. His paper on Artificially Structured Biblical Chronologies' (C &CR XVI, 1994), part of an extensive study hopefully soon to be published in book form, explains the meaning behind some of those unbelievable Bible numbers. This may prove to be his most important contribution to revisionists. He has also left us with the Rees Axiom': It is not what is in a revision that will ultimately cause it to fail, but what is left out'. Revisionists have been warned! Bob Porter is a scholar developing his own revision. ...
776. Thutmose III: A Different Perspective [Journals] [Aeon]
... "Correction" in ibid., (1998)1 , p. 56. [4 ] D. F. Murphie, op. cit., pp. 86 ff. [5 ] D. Hennessy (Ed.), Studies in Ancient Egypt, p. 175. [6 ] "Solomon", The New Bible Dictionary (Second Edition), p. 1131; cf.I Kings 4: 24. [7 ] D. F. Murphie, op. cit., p. 71. [8 ] Ibid., p. 94. [9 ] Ibid., pp. 92 ff. [10] Cf. ibid ...
... 9 (1871), pp. 25-32. Dumézil, Georges. Le Festin d'Immortalitté: Etude de Mythologie Comparée Indo-Européenne. Paris, 1924. Annales du Musée Guimet. Bibliotheque d'Etudes, vol. 34. Dumézil, Georges. La Saga de Hadingus (Saxo Grammaticus 1,5-8). Du Mythe au Roman. Paris, 1953. Bibl. Ecole Hautes Etudes, Section Sciences Relig., vol. 66. Dupuis, Charles. Origine de tous les Cultes et toutes les Religions. Paris, 1795. Ebeling, Erich. Tod und Leben nach den Vorstellungen der Babylonier. Berlin-Leipzig, 1931. Edda. Eddalieder, Finnur Jónsson, ed. Halle, 1888-90. Altnordische ...
778. In the Days of Seti I and Ramses II [Journals] [Velikovskian]
... 33 (1947), p.37. 11 Cited from J.Bimson, "Dating the Wars of Seti I," SIS Review, Vol.V , No.1 (1980-1). 12 Ibid., p.17. 13 Ibid. 14 Ibid., p.18. 15 Aharoni, Land of the Bible, p.167, Map 12. 16 J. Wilson in ANET, p.255. n.4 . 17 Bimson, loc.cit., p.19. 18 Ibid. 19 Ibid. Ramessides, Medes, and Persians Sweeney 59 20 Ibid. 21 2 Kings 13:3 . 22 Bimson, loc ...
779. The 108-year Cyclicism of the Ancient Catastrophes [Journals] [Aeon]
... are told that Jotham reigned for sixteen years. Apparently the first reference dates from his co-regency with his father while the second set of references dates from his sole regency. 22. (p . 97, #5 ). [Omitted from original] 23. (p . 98, #1 ). Alan Millard, Treasures From Bible Times (Lion Publishing, Tring, Herts, England, 1985), p.42. The Babylonian Story of the Flood as found on Assyrian clay tablets: THE FIXED TIME .. .. I looked at the pattern of the weather, The weather was terrifying to see, I boarded the ship and closed the door. ...
780. A Rage to Deny: The Roots of the Velikovsky Affair [Books]
... the agenda of the entire 19th century, and in particular of the secular British mentality of Hutton, Playfair and Lyell and their fellow archaeologists and cosmologists. It is a total denial of the possibility of catastrophism. That is why Darwin was accepted so quickly by his scientific community after the original furor. It was not because he rejected the Bible and special creation, not because he upheld reason over folklore or common sense over authority, but because he told us the world was essentially safe. That was the deepest layer of his message, the one which finally won him general support. If evolution is true, it was felt, then catastrophism isn't, wasn't and cannot be ...
Search powered by Zoom Search Engine Search took 0.040 seconds |
