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Search results for: bible in all categories
1131 results found.
114 pages of results. 721. Biblical Pentapolis or Midianite Cities? [Journals] [Catastrophism & Ancient History]
... (1944), 3-11; P.W . Lapp, "The Cemetery at Bab edh-Dhra', Jordan." Archaeological Discoveries in the Holy Land. New York: 1967, 36, 40; Shanks, op.cit., 29, 33. 6. J.L . Gardner, Ed., Atlas of the Bible. New York: 1981, 30. 7. Z. Herzog, "Beer-Sheba of the Patriarchs." Biblical Archaeology Review, VI-6 (1980), 13-14. 8. D. Cardona, "Jupiter- God of Abraham." Kronos, VIII-1 (1982), 72 (Part III.) 9. Shanks, ...
722. The Primordial Light? [Journals] [SIS Review]
... William Mullen: "A Reading of the Pyramid Texts", Pensée IVR III (1973), pp. 10ff. 2. L. M. Greenberg and W. B. Sizemore "Saturn and Genesis", Kronos I, 3 (1975), p. 46; 3. M. Sieff: "Planets in the Bible", Part 1: "The Cosmology of Job", SISR I:4 (1977), pp 17ff. 4. D. Cardona: "The Sun of Night", Kronos III, I (1977). pp. 31ff. 5. I. Velikovsky speaking at the McMaster University symposium, as reported in ...
723. The Chronology of the Early Egyptian New Kingdom [Journals] [Catastrophism & Ancient History]
... the same event as the visit of the "Queen of Sheba" to Jerusalem, recorded in the Book of Kings.5 Thutmose Ill was a contemporary of Solomon and his son Rehoboam, king of Judah (931 -915 B.C .) , in whose fifth year the Temple in Jerusalem was despoiled by a pharaoh known in the Bible as "Shishak." 6 Amenhotep Il was a contemporary of Asa, king of Judah (913-873 B.C .) , who defeated an Egyptian force lead by "Zerah the Ethiopian." 7 The identification of Abdi Ashirta and Aziru of Amurru in the Amarna letters with Ben Hadad and Hazael, kings of Syria, dates ...
724. Letters [Journals] [SIS Workshop]
... - whether it's dubious genealogies (a field I would fear to tread), or legendary mythological material. Besides, quite a few revisionists and SIS stalwarts find it difficult to come to terms with an Iron Age Solomon. They continually wish to push him into what they see as a golden age in the Late Bronze period and yet the Bible is quite explicit that the Philistines had introduced iron into Palestine. The legends attached to Solomon continue to dupe us today. Anyway, the point I wish to make to Peter is this. It's not much good having a scholarly approach if you are barking up the wrong tree in the first place. Dogs aren't the only ones to ...
725. The habiru as the 'ibrim of I Samuel and the implications for the 'new chronology' [Journals] [SIS Review]
... especially p. 126 13. On the derogatory usage of habiru, used to denigrate the Shutu tribesmen see N. Na'aman: The Town Ibirta and the Relation of the Apiru and the Shosu', Gottinger Miszellen 57 (1982), pp. 29-30 14. M. C. Astour: Habiru', The Interpreter's Dictionary of the Bible, supplementary volume, p. 385 15. Na'aman: op. cit. [6 ], p. 278 16. I. J. Gelb et al. (eds.): The Assyrian Dictionary (The Oriental Institute of the University of Chicago, 1964), hapiraja'; M. P. Gray: The ...
726. Ages Still In Chaos: Defending The Indefensible [Journals] [SIS Review]
... is beguiling but on closer investigation it fails. Velikovsky does not specifically cover EA 68 in his argument: it is a referenced footnote to a comment by Mercer related to that author's handling of Rimuta. Yet, in my opinion, it is EA 68 that holds the geographic information inherent in claiming that Rimuta is not the Ramoth-Gilead of the Bible. EA 68 has Sumur and Batruna lost to Rib Addi; he is besieged in Gubla but has, and Velikovsky does not state this, he has received provisions already from Iarimuta. If Sumur and Batruna have been lost and Rib Addi is holed up in a coastal port capable of receiving ships, then the logistics of receiving provisions ...
... " (h ) The fire consumes both earth and water. (j ) The lightning descends." (k ) "A fierce fiery storm lasts for forty days."+ Here are the effects of a vast appulsion lasting for forty days, and the memory of which was the real origin of Pentecost. A great deal of ancient Bible and classic history or pre-history is entirely misunderstood because chronology is demonstrably wrong both in years and sequence. This cometary impact of Phaeton is the key to all ancient history and also to ancient geography. * "Migration of Symbols." ** Notably, W. Williamson: "The Great Law," etc.+ . W ...
728. A Reply to Stiebing [Journals] [Pensee]
... of any other pharaoh were found in Palestine. But it is not different with the seals of other pharaohs of the 18th Dynasty. Dr. Stiebing mentions, besides Thutmose III, also Amenhotep III (Amenophis III); as indicated by his footnote 14, his main authority is G. E. Wright in the 1961 volume, The Bible and the Ancient Near East. Stiebing, relying on the authority of Wright, says that "what is important for the chronology is not whether the names Bronze Age' or Iron Age' are justified, but rather that the characteristic artifacts of the Palestinian culture that the archaeologists designate as "Late Bronze" occur repeatedly in tells below ...
729. Scarabs [Journals] [Pensee]
... in the wall foundations as a document destined to testify to the age of the foundation in days to come would preclude its being already old at the time of deposition. Such a deposition has many parallels in the architectural archaeology of the Orient; this usage has survived down to the present day all over the civilized world. Megiddo of the Bible is identified with present-day Tell el-Mutesellim overlooking the Jezreel Valley, at the northern entrance of the pass that leads through Carmel into the Sharon plain. Schumacher's excavations there early in this century turned up material that seemed on examination to belong to widely separated chronological periods. When, more than two decades later, the finds of Megiddo were published ...
730. Revelation and Catastrophe during the Christian Era: a Basis for Historical Interpolation and Future Extrapolation. [Journals] [SIS Review]
... now as characteristic of the known cometary-asteroidal stream but perceived then as an interval of significance in the apocalyptic literature (e .g . The Revelations of St John the Divine). It is part of the particular outlook and skill of the then awaiting population that it was acquainted with a presumed historical record freshly translated into the vernacular (the Bible) and it was evidently through the association of past and present revelations that there emerged the perception of imminent last times'. The consequent social upheaval, knowingly associated with a perceived (cosmic) revolution', thus became the stereotype for comparable upheavals since. Nevertheless, it is also clear that the constraints of the time were such ...
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