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114 pages of results. 661. Editor's Notes [Journals] [SIS Review]
... at this stage). Catastrophism Archive Project This is still on track for release this summer. It will be a CD-Rom disc for PCs and Macs which includes the full text of important catastrophist and related literature from the last 25 years, including Aeon, Kronos, Pensée, SIS Review, Workshop & Intenet Digest, The Velikovskian, The Bible, Book of the Dead, Bullfinches Mythology, Josephus, Transcripts of the 1974 AAAS Symposium, William Corliss's Science Frontiers Newsletter, hundreds of messages from the Internet Usenet Newsgroups, and more. Availability and pricing will be announced as soon as they are available. New Books & CDs The Scientific Invention of Hieroglyphics - or Hurrah for Pliny ...
662. Editor's Notes [Journals] [SIS Review]
... of Fable Or Stories of Gods and Heroes; The Antiquities of the Jews by Flavius Josephus; The Papyrus of Ani (The Egyptian Book of the Dead) translated by E.A . Wallis Budge; The Iliad by Homer translated by Samuel Butler; The Odyssey by Homer; The Song Celestial or Bhagavad-gita, The Popol Vul, The Bible, Works from Greek authors such as Plato, Hippocrates, etc. Availability (From Dec 1998): Catastrophism Archive Project: Man, Myth and Mayhem in Ancient History and the Sciences. On CD-Rom disc for PCs and Macs. 1st Ed. ISBN 1-873091-05-2. Cost: Institutions: £199 ($ 325); Individuals: ...
663. Assyrian History: the 'Black Hole' [Journals] [SIS Review]
... artificial hill. However, what is intriguing is the apparent link between rural Berkshire and the hotbed of the Near East. In the Islamic world, Al Borak was a wonderful milk white steed. Each of its strides was equal to the furthest range of human vision. Al Borak has very ancient origins and has even been subsumed into the Bible story of Deborah (a storm goddess)(?) where he is reduced simply to Barak = lightning'. In Islamic imagery Al Borak was a magical horse (= a comet?) whose eyes flashed lightning and carried the Prophet Mohammed into heaven. This story is connected with the Islamic shrine in Jerusalem, the Dome on ...
664. Magi, The Quest for a Secret Tradition by Adrian Gilbert [Journals] [SIS Review]
... Magi and Jesus may be far-fetched but it is intriguing and the considerable research he has done suggests that much work is still worth doing on the origins and development of the various calendars, as well as trying to disentangle the astronomy from the astrology. David Roth Bibliography 1. Hone, W (Trans), The Lost Books of the Bible, Gramercy Books, New York, 1979. 2. Hermes Trismegistus, Hermetica, translated Walter Scott (1924), foreword by Adrian Gilbert, Solos Press, 1997. 3. Charpentier, Louis, The Mysteries of Chartres Cathedral, original in French 1966, Research Into Lost Knowledge Organisation, Wellingborough, 1972. 4. Neugebauer ...
665. A further synchronism between Palestine and Egypt [Journals] [SIS Review]
... proposition that the founders of the Glasgow chronology may have thrown in the sponge before it is really necessary. The relevant period of Egyptian history can conveniently be defined as from the accession of Ramesses II until the time of Necho II. Necho II is chosen for the end point as he can be dated by two methods. According to the Bible (Jeremiah, II Kings), Pharaoh Necho was defeated at Carchemish in year 4 of Jehoiakim, which is 606BC by my (biblical) reckoning, or 605BC according to Peter James (Centuries of Darkness, p. 167). According to Sir Alan Gardiner, Necho's Dyn. XXVI reign was 610-595BC. According to orthodox teaching ...
666. Benoît De Maillet (1656-1738): A Forerunner of the Theory of the Desiccation of the Mediterranean Sea [Journals] [SIS Review]
... , 22, 23, 24, 25, 26]. Perhaps, as has been known to occur, e.g . Copernicus, the posthumous character of the Telliamed was conditioned by its unorthodox ideas, since it was a good portrayal of the wave of thought that since the eighteenth century tried definitively to separate Natural Philosophy from the Bible, achieving it later in the nineteenth century. Taking advantage of his diplomatic activities that were mainly in Egypt [27] and also his great observational talent and in geology, de Maillet became well acquainted with the Mediterranean coasts, his outstanding works being on the Egyptian shore: Barbary, Acre, Alexandria and Carthage. This would become ...
667. The Merlin 'Vision' and the 6th Century 'Event' [Journals] [SIS Review]
... Llandaf Cathedral after Dyfrig (Dubricius) who, according to local tradition, crowned the young Arthur as King. According to Wilson, Blackett and Gilbert, The exact nature of the Holy Grail, like the Philosopher's Stone of alchemy, is itself a matter of some conjecture. In Welsh the Greal is a collection of stories such as the Bible or the Koran. However, we have seen that in medieval literature it is sometimes described as a special stone, a lapsit excilis or paltry stone' with the connected meaning of lapis ex caelis or stone from heaven'. References 1. Vita Merlini, the Life of Merlin, Basil Clarke, Univ. of Wales Press, 1973 ...
668. SIS Study Group Meeting 16th October 1999 [Journals] [SIS Review]
... after their conquest. Rohl disagrees with Petrie and has them arriving over two centuries earlier to start the Nakada II (Gerzean) culture. In Rohl's chronology this is c. 3050, with Dynasty I starting c. 2781. Emmet Sweeney said he was surprised that Rohl did not, when discussing the Biblical evidence, recognise that both the Bible and Jewish legends place Abraham's descent into Egypt from Mesopotamia at the time of the first Pharaoh. These sources claim it was they who taught the Egyptians the basics of writing, architecture, the use of cylinder seal, etc. In his book, The Genesis of Israel and Egypt, he had already connected Abraham's migration into Egypt with ...
669. Oedipus Questions (Letter) [Journals] [SIS Review]
... . An epidemic would cement the tale of woe and the concept of an angry god Marduk who felt slighted by a king with foreign blood coursing through his veins. The decision was of course political but it took advantage of a common belief. Natural disaster was attributed to the gods and something made them angry in the human world. The Bible is full of soul searching after natural disasters and a general view seems to have prevailed that the Israelites had in some way sinned or backslid. They had not adhered to proper cult practice for example, or had adopted gentile habits. The king or pharaoh ultimately took the blame. Does anyone have source information other than Velikovsky for a ...
670. Flood Legends: Their Hidden Perspectives [Journals] [Catastrophism & Ancient History]
... latter have already been described by Velikovsky. Thus the various flood legends collectively (and in many cases, individually) embody memories of more than one flooding catastrophe. Legends of the Great Deluge can be more positively identified as such if the culture in which they are found also preserves memories of an earlier "Golden Age" (as the Bible does record). A global distribution of such pre-Deluge memories also argues strongly for the global nature of this catastrophe, since, unlike the flood stories, they involve only one period of time. It seems to be the later flooding catastrophes with which other upheavals are primarily associated. These flood would likely have been more sudden because of ...
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