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1131 results found.
114 pages of results. 631. The Birth of Vahagn: An Armenian Vision of Celestial Catastrophe? [Journals] [Kronos]
... , 1976). 13. The name Astghik means "little star" in Armenian and as Hoffman (cited by Ananikian, P. 39) notes, this can only be a translation of the Syrian Kaukabhta, a later designation for Astarte in her capacities as both a goddess and the planet Venus. In the Armenian version of the Bible (fifth century), Vahagn's name is also used to translate that of Herakles (11 Maccabees iv. 19). He is also held by some to have been a sun god, however, and in this capacity he was thus a rival to the Semitic import Ba'al Shainin and to the Iranian Mihr, both of whom were ...
632. Gerontology, Environment, and Geological Catastrophism [Journals] [Kronos]
... Public Health, 66:359-366, 1976. 5. Velikovsky, I., Ages In Chaos, Doubleday, 1952. 6. Dansgaard, W., S.J . Johnsen, H.B . Clausen, C.C . Langway, "Ice cores and paleoclimatology," Nobel Symposium 12. 7. Anonymous, Bible, Genesis. 8. Rose, L.E ., Pensée, 4:35-36, Summer 1974. 9. Rose, L.E ., and R.C . Vaughan, Pensée, 4:27-34, Summer 1974. 10. Juergens, R., Pensée, Fall 1972. 11. Roederer, J ...
633. "America B.C." and the Revised Chronology [Journals] [Kronos]
... his article "The Mystery of the Pleiades" in KRONOS Vol. 3, No. 4. I am particularly convinced by his arguments, following Dr. Velikovsky, as to the identifications of "Kesil" as Mars and "Khima" as Saturn in Job and Amos, rather than the identifications I suggested in "Planets in the Bible" in SIS Review 1:4 . I am glad to have provided him with "a crucial clue" for his arguments, and wish him well in his further researches. Martin Sieff Associate Editor/SIS Review Jerusalem, Israel EBLA AND "EARTH IN UPHEAVAL"To the Editor of KRONOS: In the March 1978 issue of ...
634. Exploring Exodus (Review) [Journals] [Catastrophism & Ancient History]
... "Joseph apres 25 ans," in Sarah Israelit-Groll, Ed., Pharaonic Egypt. Jerusalem: Magnus Press (Hebrew University), 1985. See also W. K. Simpson, "King Kheops and the Magicians." Literature of Ancient Egypt, 22,note 9. 3. C. F. Aling, Egypt and Bible History. 1981, 81 ff. 4. Yigael Yadin and A. Malamat (articles) in Biblical Archaeology Review, March-April 1982, 16-35. See also H. Goedicke in Biblical Archaeology Review, September-October 1981, also E. O. Oren, BAR, November-December 1981, 46ff., and R. Cohen, "Mysterious ...
635. Sodom and Gomorrah's Location and Destruction [Journals] [Catastrophism & Ancient History]
... the Dead Sea's formation. 3. The people defeated in Transjordan by the invading forces were Rephaim, Zuzim, and Emin, all reportedly warriors of giant stature and descendants of the Nefilim. See particularly Numbers 13:22-23, Deuteronomy 2:10-12. The Haggadah also equates them with the Anakim. (Louis Ginzberg, Legends of the Bible. Philadelphia: Jewish Publication Society of America, 1975, 70; this is a shorter version of the original 7-volurne edition of 1909, Legends of the Jews.) 4. The subject is discussed by Immanuel Velikovsky, Ages in Chaos (New York: Doubleday, 1952, 33). Quoting a British geography journal, Velikovsky ...
636. The Newton Affair [Journals] [Kronos]
... was to reconcile astronomy with religion. Newton, as we shall argue, believed that the astronomical revolution linked with the names of Copernicus and Galileo had destroyed the foundations of religious belief, and that it was necessary to return to the medieval world view. He was a Biblical fundamentalist who tried to prove, among other points, that the Bible contains prophecies of future history. His interest in science was a by-product of his effort to prove that even science does not conflict with Biblical religion, conceived by him as the medieval synthesis of Biblical religion with Aristotelian cosmology. In order to separate the Principia from its background and in order to interpret it as a product of mechanistic science ...
637. The Baalim [Journals] [Kronos]
... was only one. REFERENCES 1. II Kings 23:5 . 2. I. Velikovsky, Worlds in Collision (N . Y., 1950), p. 178. 3. Ibid, pp. 178, 197. 4. Ibid., p. 175. 5. M. Sieff, "Planets in the Bible: I - The Cosmology of Job," SIS Review 1:4 (Spring 1977), p. 20; H. Eggleton, "The Neglected Maiden,"SIS Workshop 3:4 (April 1981), p.31; A. de Grazia, Chaos and Creation (Bombay, 1981), pp. ...
638. Courses On Velikovsky [Journals] [Pensee]
... Pensée. Spring, 1973. Warner Sizemore, Department of Philosophy and Religion, Glassboro State College (New Jersey). World Religions. Required reading: Worlds in Collision, Pensée (May, 1972). Yearly, both semesters. Warner Sizemore, Department of Philosophy and Religion, Glassboro State College (New Jersey). Introduction to Bible. Demonstrates the relevance of Velikovsky's work for Biblical studies. Required reading: Worlds in Collision, Pensée (May, 1972). Yearly, both semesters. Dr. Harold S. Stern, Division of Philosophy and Theology, Notre Dame College of Staten Island. The Theories of Immanuel Velikovsky. Required reading: Worlds in Collision; ...
639. Rejoinder to Velikovsky [Journals] [Pensee]
... are archaeological reports of the original excavators. Velikovsky completely misstates the facts when he remarks on p. 40 of his reply: "Dr. Stiebing mentions, besides Thutmose III, also Amenhotep III (Amenophis III); as indicated by his footnote 14, his main authority is G. E. Wright in the 1961 volume, The Bible and the Ancient Near East. " Note 14 of my article referred to my statements on the sequence of archaeological deposits in Palestine, and Wright was cited as a "convenient summary" of evidence compiled from the excavation of numerous sites. It was footnote 17 which gave the references for my statements on 18th and 19th Dynasty scarabs in ...
640. A Short Biography of Immanuel Velikvosky [Journals] [SIS Review]
... ? ' After weeks of research, he discovered the key document, a papyrus bearing the lamentations of an Egyptian sage named Ipuwer. After examining a translation by Alan H. Gardiner, a noted Egyptologist, Velikovsky concluded that the papyrus not only contained a description of a natural catastrophe, but precisely the plagues of Egypt as related in the Bible. Velikovsky began to look for other parallels between Biblical and Egyptian history, and his research eventually led to his doubting the traditional chronology of ancient times. Consequently, he set about reconstructing the history of the Near East from the end of the Middle Kingdom, which he dates in the 15th century B.C . to the death ...
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